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Seemingly logically you might think it's the opposite. You might think okay if The source is closer to you then that would result in something that's created That feels closer. When the source is qualitatively far away that would create Something that feels far but no the mar says the exact opposite. says when the source is like way infinitely far away So to speak qualitatively that actually creates something that feels closer through creation of automatic and when
The source is a little bit closer to us then it act then it that creates Something that feels far away because when it's closer it has to actively be Involved in hiding itself to feel to feel far away. When it's far away it's Not actively involved. So it's only a revelation of that source itself which is why automatically the things feel Closer. So it's kind of the opposite of what you would think but it's going to it's going to explain the once
Something is created automatically the main stress is the revelation of the source itself. It's not that the source Is so to speak actively involving the actively involving itself in the details To hide it. The main stress is that the source itself is focusing on itself Focusing on revealing itself. Therefore even so even though we have the idea of the cause and effect you said the Intellect and emotions that the creation of the intellect from the emotions is in an automatic way.
The emotion that's created is not is not just like a continuation of the intellect. It's its own thing. It's its Own existence. But nevertheless, it still feels the intellect. Meaning like meaning because the main stress of the creation of intellect and emotions is just the intellect itself. It's just the meditation itself. It's not like the meditation actively gets involved in creating the emotion. It's Just the revelation of the intellect itself. So therefore even though it creates something that's different which is the emotion but the emotion which is
Different still feels and still recognizes the source. So when you want to so the point is that because the main Stress is the revelation of the source itself then the thing that's created it has a recognition of the source and it says then it elaborates just like an Intellect of emotions that in the emotion you could still feel the intellect. It's still something Different but the point is that because the stress originally was only the revelation of the source of the int of the contemplation. Therefore in the
Result in the in the emotion you can still feel the intellect. But in order To create something which feels far away from its source how would that work? That could only work through the idea of hislabshus through active involvement to make it feel far away. So once something Is only focusing on itself then automatically things will feel close. In order to make something feel far that's Not automatically that has to be there has to be active involvement to make
Something feel far. The idea of a hislabshus enclothement is not that the source is revealed but rather on the contrary the source is starts to enclo Itself and be actively involved to create the new thing. Not that the source itself is involved in its own Revelation of itself. The source is involved in actively hiding itself to create the new thing. So it's opposite. So the thing that's created through active involvement of enclothement feels far away from its source in a way where
It does not feel where it does not recognize its source. So it's opposite What you're thinking. When it's closer
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