English translation — חלק משיחת ש״פ משפטים, ז״ך עובט, מבה״ח אדר א' ה׳תשנ״ב

- on the topic of the memorial book Tiferes Moshe Yitzchak* -

From topics related to acts of kindness and charity

(in which there should be extra effort to hasten and speed up the redemption,

as it is written,

Keep justice and do righteousness, for My salvation is near to come and My righteousness to be revealed"׳,

as discussed above*)

- writing, printing, and distributing books on Torah matters,

in the sense of the Midrash of Chadli on the verse* "His righteousness stands forever",

"This is the one who writes Torah, Prophets, and Writings, and lends them to others"

("The books⁵ are his possession, not vessels, and his righteousness stands forever")

*.

And the time caused it - that on Friday night of Parshat Mishpatim

(in which the concept of justice and charity is emphasized,

as discussed above*)

A new book of Torah topics arrived from the printing house.

And more specifically:

In this book there are numerous words and innovations of Torah - the line of Torah; words of awakening in matters of Judaism and Torah and mitzvot - the line of service; and the publicity of supporters of Torah institutions and givers of

charity

("It is a mitzvah to publicize those who perform a mitzvah" - the line of acts of kindness,

The three pillars upon which the world stands.

And perhaps you read: Moshe - the line of Torah,

Yitzchak - the line of service,

And Tiferet*'

(the third line)

- acts of kindness.

And an additional and essential quality - its editing and publication in a beautiful and dignified manner,

As is the command in all matters of Torah and mitzvot: "This is my G-d and I will beautify Him,"

Adorn yourself before Him with mitzvos"*',

And it is especially emphasized regarding the writing of a Sefer Torah⁵'

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- "Sefer Torah" beautiful.

In his splendor, beautiful with a beautiful quill, by a skilled scribe, and wrap it in silk! beautiful"",

And so too regarding the printing of a book of words of Torah¹⁶,

a beautiful book,

Nice paper, nice print, and a nice pool.

And in continuation to this, it is necessary to arouse that from them they will see and so many will do,

but,

but only in the aspect of good that is visible and revealed:

The publication of this book is connected with the "Shloshim" of the passing, may they rest in peace - a memorial book for the deceased,

in the aspect of,

His righteousness¹ stands forever"

(Eternal Remembrance)

May it be His will that there will be publications of books on matters of Torah and mitzvos, but from now on only in the revealed and manifest good,

in the manner of "and you shall live by them",

"our life and the length of our days",

Ari-

"From Bereishit until the giving of the Torah and mitzvos that were commanded at Marah."•

(regarding,

this and in Rashi's commentary)

inscribe good days and good years,

and soon - in the true and complete redemption - to eternal life.

And further, and this is also the main point:

Since "thirty" nullifies several matters of mourning,

this is the beginning of the nullification of the entire matter of mourning - in the resurrection of the dead,

that then the prophecy¹¹ will be fulfilled: "And He will swallow up death forever, and the Lord God will wipe away tears from all faces."

And one should add,

that this matter is also emphasized in the establishment of the thirtieth on the holy Shabbat when we bless the month of Adar,

"the month which was transformed etc. into joy"".

And with extra emphasis when blessing the first Adar,

in which the announcement is emphasized for the first time

(according to the custom of Israel, a Torah law it is",

and in prayer with the congregation)

that this year is a leap year which has first Adar and second Adar,

"Sixty days" - since in "sixty" the matters of prohibition are nullified,

It can be said that the sixty days of the month of Adar hint at the nullification

(and even that they actually nullify)

all the undesirable matters,

beginning with the nullification of the matter of opposite of life connected with the sin of the Tree of Knowledge,

the beginning and source of all undesirable matters,

and until their transformation

Parshas Mishpatim,

27 Shevat,

from Rosh Chodesh Adar I

for good,

transform darkness into light and bitterness into sweetness".

and may it be His will that the main point is that immediately and truly there will be the completion of"

(Sefer)

"Remember!" - "And a book of remembrance was written before Him for those who fear the Lord and for those who think of His name,"

"Everyone who is found written in the book" - "Remember us for good before You and visit us" with a command of salvation etc.,

The primary salvation of the true and complete redemption through our righteous Mashiach.

And so the perfection of the humble aspect of "book" - a Torah scroll,

the book of Moshe Rabbeinu - in the study of "A new Torah will go forth from Me,"

the Torah of Mashiach,

"First redeemer

(Moshe)

He is the Redeemer

last""

(Mashiach/ and from the completeness of joy - "then our mouth will be filled with laughter",

the concept of "Yitzchak".

And then there will also be the completeness of "Tiferet"" - "the praise and the glory

(and beforehand "the splendor and the faith",

and all the other matters of all the letters of the alef-beis,

and a double alef-beis",

that includes all matters entirely)

To the Life of the Worlds",

as stated in the Shacharis prayer of Shabbos,

and following this, "a King praised with praises,"

and until "the Chooser of songs of praise, a unique King, the Life of the Worlds,"

the perfection of praise

(praise)

the song and beauty to the Life of the Worlds - in the "House of the Worlds",

the third Beis HaMikdash,

"the Sanctuary, Hashem, Your hands established,"

as it is written, "Tzaddikim will give thanks to Your name, the upright will dwell before Your face,"

immediately and at once, literally.

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