English translation — מה ע״י משיח צדקנו בשייכות להנהגת אומות העולם - "וכתתו תרבותם לאתים וחניתותיהם למזמרות לא ישא גוי אל גוי חרב ולא ילמדו עוד מלחמה"".

And to add,

That this matter will be through the action of King Moshiach himself - as stated at the beginning of the verse: "And He shall judge between the nations and rebuke many peoples"

("The judge is King Moshiach.

That he will be master of all nations,

And he will rebuke them and say to the one in whom he finds iniquity: straighten the twisted.

And because of this there will not be war between nation and nation, for He will make peace between them,

And they will not need weapons of war,

And they will beat them into tools for working the earth"")

Thus,

"In the end of days, the mountain of the house of the L‑rd will be established... and all nations will stream to it. And many peoples will go and say, 'Come, let us go up to the mountain of the L‑rd, to the house of the G‑d of Jacob, that He may instruct us in His ways, and we may walk in His paths.' For from Zion will go forth Torah, and the word of the L‑rd from Jerusalem."*,

"And the teacher is the King Moshiach,

And about it is said, "and he will judge".

And since in these days the world leaders decide and declare about reduction and elimination of weapons and the addition in matters necessary for the economy of the state and the entire world - the content of the prophecy "and they shall beat their swords into plowshares",

breaking the weapons of war to make from them tools for agricultural work,

"earth" from which bread comes¹⁵ - this is a clear sign of

And it should be added,

that the connection of the event to the beginning of the activity of our righteous Moshiach is emphasized also in the details of the event - the place and time in which the decision and declaration of the world leaders took place regarding the status and condition of "and they shall beat their culture into plowshares":

The place where this event occurred

(A special place where representatives of the nations of the world are regularly represented to converse among themselves in pleasant ways and ways of peace)

- It is in this country and this city,

The country and city where the "House of our Rebbe in Babylonia" is located•*,

"Beit Chayeinu" (House of our Life),

the synagogue and the study hall,

a house of Torah, prayer, and charity,

of His Holy Honor, my father-in-law, the Rebbe, President

and pomegranate, etc., olive oil, and honey•

(Matters of Pleasure)

Regarding,

Lettuce and barley•

(Compulsory Matters)

Sefer HaSichos - 5752

Our generation,

that He chose and designated as the central place from which "Torah will go forth,"

The dissemination of the Torah and the wellsprings outward throughout all ends of the earth until the coming of Moshiach Tzidkeinu

(When your wellsprings will spread forth outward¹ / that then there will also be fulfillment of the prophecy "And they shall beat their swords into plowshares".

And the explanation regarding this:

When the Nasi of our generation came to the lower hemisphere,

and established his place in this country and this city,

began with force and the clarification and refinement of the lower hemisphere took place,

that in it as well, the revelation of the Giving of the Torah was drawn down

(which was in the upper hemisphere²⁰)

And moreover - on the contrary - that he becomes the source from which is drawn and spreads the main activity of spreading Torah and the wellsprings outward to all corners of the earth literally,

through the emissaries he sent throughout the world

(also to the upper hemisphere)

until the most remote corner in the world,

to spread Torah and Judaism among all Jews

(including and especially those who live among the nations of the world and speak their language and behave outwardly like them/ and also this is essential,

dissemination of all matters of good, righteousness, and justice also among the nations of the world through observance of the Seven Noachide Laws²¹,

as most emphasized in recent years,

as we draw closer and closer to the time of the coming of our righteous Moshiach,

that 'then I will transform the nations to a pure language, that all may call upon the name of G‑d and serve Him as one'²².

And in recent times

(beginning from the year of miracles,

and continuing in the year 'I will show wonders' and 'wonders everywhere')

this activity reached its peak —

Throughout the world,

that were and are done by the leader of our generation,

Moshiach of the generation"

and until through the perfection of the above-mentioned service in these days of ours, the entire world becomes worthy and prepared for the beginning of the activity of King Moshiach,

"And He shall judge among the nations and rebuke many peoples, and they shall beat their swords into plowshares."".

And behold, the time in which this event occurred

(in the recent period, etc.)

is a propitious time in relation to the redemption - from several aspects:

With regard to the days of the week - Friday eve³,

Erev and preparation for "a day that is entirely Shabbat and rest"

Sefer HaSichos - 5752

The renewal of its existence

(Every Friday)

There is a renewal of the existence of the entire creation⁵/ and in particular when the sixth day of the week occurs on the 26th of the month,

the gematria of the Name Havayah,

From the word Havayah,

It emphasizes even more the novelty of the creation of the entire universe.

And furthermore, and this is also the main point — from the aspect of the connection and relevance of this time to the leader of our generation — that it is the last Friday of the month of Shevat,

the eleventh month,

whose tenth [day] is the day of the hilula

(the conclusion and perfection of the service)

of my revered father-in-law, the Rebbe, leader of our generation,

And on the eleventh, when the continuation and renewal of his leadership was made with greater strength and vigor until the completion and conclusion of all the work of our generation

(The last generation of exile, which is the first generation of redemption)

During the 42 years (the acronym stands for) which correspond to the 42 journeys in the wilderness of the nations,

That then they are already prepared and ready to enter the land in the true and complete redemption

(As discussed at length in the farbrengen of the previous⁵)

- That also in the haste

(In addition to the place)

Where the declaration about "and they shall beat their swords into plowshares" was made, highlighting the connection to the work of the leader of our generation, the Rebbe, my master, father-in-law, the Admor,

the mashiach of the generation,

through whom the prophecy "and they shall beat their swords into plowshares etc." is fulfilled.

And this is connected with the weekly Torah portion,

the portion of Mishpatim — "And these are the judgments which you shall place before them,"

and Rashi explains,

"And these.

Adds to the first ones,

"Just as the first ones were from Sinai, so too these [are from Sinai],"

"before them,

"and not before non-Jews,

"And even if you know that in one law they judge

"it according to the laws of Israel, do not bring it to their courts, etc.":

The content of Parshat Mishpatim is, as its name, laws between man and his fellow that their obligation is understood in human intellect,

"Matters stated in the Torah regarding justice that had they not been stated, they would be worthy of being stated"⁹,

And to such an extent,

“Had the Torah not been given, we would have learned modesty from the cat and theft from the ant.”⁵.

And moreover,

that their obligation is understood

(not only in the intellect of Bnei Yisrael,

“a wise and understanding people”¹¹,

but rather)

also in the intellect of the nations of the world,

And it is possible that in some laws, the nations of the world judge according to the laws of Israel.

And it can be said that therefore it is stated at the beginning and opening of the portion "And these are the ordinances,"

"Even these are from Sinai" - that even the ordinances whose obligation is understood by human intellect must be fulfilled

(not because reason obligates them,

but rather)

because of the command of the Holy One, blessed be He

(But rather that the will of the Holy One, blessed be He is that these commandments should be understood also by human intellect / and therefore "you shall place"

(also 'the ordinances')

Specifically "before them",

"and not before gentiles.

(Even)

that they judge.

"like the laws of Israel",

since their laws are from the aspect of intellectual obligation,

And it needs to be said from the command of the Holy One, blessed be He.

And more deeply:

These were clothed in the will of the Holy One, blessed be He

(which in itself is above wisdom)

also in His wisdom, blessed be He

(in the Torah, and since the Torah is "beautiful in appearance and inner dimensions" in which the world is created,

these things become obligatory within the boundaries of the world,

And consequently, even in human intellect

(and even to the intellect of the nations of the world/ whose mind inclines to things that are necessitated by the wisdom of the Holy One, Blessed be He)

("Sinai")

And based on this, one can also say the interpretation of "Ve'eleh."

"adds to the first ones" - that the addition to the first ones

("from Sinai")

It is in that the "judgments" given "from Sinai" extend also into human intellect,

which is the content of the innovation of the Giving of the Torah

("from Sinai")

that nullified the decree and the separation between upper and lower realms,

that the wisdom of the Holy One

(upper realms)

extends and penetrates also into human intellect

(lower realms / that also his knowledge

(lower ones from their own perspective)

inclines to that

(but,

that together with this it must be felt that his mind inclines to matters that are required from the perspective of G‑d's wisdom,

"even these are from Sinai")

And this matter must also apply to the nations of the world regarding the observance of the Noahide commandments - that even though "the mind is inclined to them",

must "receive them and perform them because He commanded them!"

Hashem in the Torah.

But if he did them because of intellectual decision.

He is not from the righteous of the nations of the world nor from their sages.

And the ultimate perfection in this will be in the days of Moshiach - that "the entire world will not be occupied

(also the nations of the world)

except to know Hashem alone.

as it is said, "for the earth shall be full of the knowledge of the L-rd"

that is,

that "knowledge of the L-rd"

(the knowledge of the Chariot (Ma'aseh Merkavah) and the like,

the main subject of "Sinai")

is drawn and penetrates into the human intellect.

And it could be said,

That this matter is also hinted at in the conclusion of the portion: "And they saw the God of Israel, and under His feet was like a work of sapphire brick etc. and they beheld God and ate and drank" - that the vision of Divinity

("Sinai")

is drawn and penetrates into the human intellect and becomes united with it like food

("and they ate and they drank")

that becomes blood and flesh like his own flesh,

through the study of the inner dimension of the Torah in a manner of understanding and comprehension

("they shall be sustained"•⁵)

in the teachings of Chabad Chassidus,

including also through the translation

("Vayechazu",

translation of vision)

in the seventy languages of the nations of the world

(alluded to in "Lavnah HaSapir",

that "bricks" made by human hands allude to the letters of the seventy languages of the nations of the world⁵¹/ so that it will be understood also by Bnei Yisrael who for now do not understand the Holy Tongue",

until it will be understood

Sefer HaSichos - 5752

Also to the nations of the world

(that they also are obligated in the negation of idolatry and in belief in the Creator and Leader of the world/ that this is the preparation for fulfillment of the prophecy "For then I will turn to the peoples a pure language*⁵ that they may all call upon the name of the L‑rd and serve Him with one consent".

And from this it is also understood regarding the aforementioned event — the decision and declaration of the leaders of the nations of the world about the status and state of "they shall beat their swords into plowshares" — on the eve of Shabbat Parshat Mishpatim:

"They shall beat their swords into plowshares" is a concept understood and obligated even by human intellect

("Mishpatim")

for,

human intellect necessitates the existence of the world according to justice and righteousness,

by negating war that brings destruction and ruin,

may G-d spare us,

until it brings about the breaking of the weapons of war

("and they shall beat their swords")

and their transformation into tools that bring benefit to the settlement of the world

("plowshares")

Nevertheless,

Throughout all generations, numerous wars have been conducted among the nations of the world, causing destruction and ruin to the world — contrary to what is required by human reason!

And it must be said,

that the true reason that in recent times there is a noticeable aspiration to end and conclude the era of wars in the world,

and the beginning of a new era of existence of the world according to justice and fairness,

peace and unity,

as most emphasized in the decision and declaration of the leaders of the nations of the world on this Sabbath eve,

is

(not only from the aspect of the obligation of the intellect⁵⁴

("Mishpatim"/ since the obligation of the intellect

the median between the holy tongue and the languages of the nations,

in the manner of the Aramaic language

(see Likkutei Sichos vol. 21 p. 446 and onward.

and see there>.

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Sefer HaSichos - 5752

Chada M'savta hi"•/ v,

The first tractate is divided into three parts,

And it begins with Bava Kama, and its subject is to discuss damages such as ox, pit, fire, and the law of the injurer,

And the judge is not allowed to prioritize any matter before removing the damage from people, and therefore it was placed first before the other laws.

And afterwards, Bava Metzia, and its subject is to speak about claims and deposits and rentals and the law of the borrower and the hired worker.

As the verse did

(in the portion of Mishpatim)

that after the laws of ox and pit and burning,

and when men quarrel,

it spoke about the four guardians,

and afterwards, Bava Basra,

And our answer regarding the division of lands and the laws concerning shared apartments.

And he arranged this section last because it is entirely received tradition and logical reasoning, and it is not clarified from the Torah⁷¹.

And it is emphasized in the words of the Zohar - "Three gates of laws they instituted

(the Sages)

in the orders of the Mishnah,

The first one [concerning] the four primary categories of damages: the ox and the like,

The second one [concerning] the found cloak,

Third, partners and the secret of a lost object.

The path of the verse they took, as it is written: “On every matter of transgression.”

For an ox, for a donkey, for a lamb — this is Bava Kamma,

Daled Daled,

For it is in these words,

By Shlomo, this is Bava Metzia,

Regarding every lost object, this is the third gate"•⁷,

That is,

and 37

When a man recognizes his fellow; and its conclusion: he who sees that he will become wise should engage in monetary laws.

in the Torah""

the strengthening of the wisdom of the Torah

("Sinai"")

in a manner that penetrates even the boundaries of the world

"Laws of Monetary Matters",

"Judgments"/ through which the possibility of undesirable damages is nullified and denied

("Torts")

- at the conclusion and end of the exile,

when the true and complete redemption begins

(the third and triple redemption that transforms the three exiles,

and likewise the third and triple Beis HaMikdash that includes the Mishkan,

First Temple and Second Temple,

and transforms their destruction into a building and perfected)

And to add,

that in Tractate Bava Basra

(the end and conclusion of the exile)

is also alluded to the true and complete redemption*" by our righteous Mashiach'* -in the well-known sugya"" in which many of the promises for the future are explained,

And among them: "The Holy One, blessed be He, will in the future make a feast for the righteous from the flesh of the Leviathan",

The Holy One, blessed be He, will in the future make a sukkah

According to what was said above, the wonder and astonishment increase even more,

together with the great sorrow and panic

(And due to the great sorrow, one should not elaborate on this on Shabbat)

- Is it possible that Bnei Yisrael are still in exile?!.

Until when?!.

Is it possible that after all the signs of the coming of the true and complete redemption immediately and at once,

to the extent that on this Shabbos eve event that even the nations of the world declare that the time has come of "they will beat their swords into plowshares" - we find ourselves

Sefer HaSichos - 5752

On this holy Shabbos day outside the Land,

instead of being,

Together with all of Bnei Yisrael from all ends of the earth,

in our holy land,

in Jerusalem the holy city and in the Holy Temple,

seated at the "set table prepared to eat before man"

upon which are arranged the Leviathan, the wild ox, and the preserved wine!

And moreover, the main point - that the message, command, and empowerment of "And they shall make Me a Sanctuary and I will dwell in their midst" have not yet been received

(as they read in the Torah at Minchah)

regarding the building of the third Beis HaMikdash!

And from this is understood the great need and necessity to add with greater vigor and greater strength in the matters that bring closer and hasten and bring about in actual deed the redemption immediately and instantly.

And first and foremost — in the matter emphasized in the portion of Mishpatim:

And they will announce about the Queen who lends,

And surely it will be arranged with great splendor and glory,

And "in a multitude of people is the glory of a king⁴"*,

And they will give according to the generosity of their pure heart to the Gemach fund,

And furthermore, and this is the main point,

that the resolution on this will bring immediately the reward"*,

will bring the redemption,

immediately and at once,

that then the Melaveh Malka will be held,

"Seudas Dovid Malka Meshicha"*•*,

with the participation of the Nasi of our generation, our righteous Mashiach, at our head,

in our Holy Land,

in Jerusalem, the Holy City, and in the Third Holy Temple]

And in the language of the beginning of tractate Bava Basra: "The partners who wanted" — that the conduct and relationship between one person and another is in the manner of two partners, each one wanting the good of the other partner

(Certainly and all the more so from the decision and declaration of the leaders of the nations of the world regarding the unity and mutual partnership between them/ and through this "they build the wall."

hewn stone" — that is to say,

that alludes to the building of the Beis HaMikdash (Holy Temple),

as the continuation of the sugya*,

hewn stones that are smooth,

as it is written: ""* All these were precious stones, according to the measure of hewn stones,"

And following this, it discusses the virtue of the Second Holy Temple,

as a building.

In the years",

"as it is written""* "The glory of this latter house shall be greater than the former" - that this verse also applies

(and primarily)

on the Third Holy Temple,

as explained in the Zohar¹⁹.

And following this - also the lesson from the beginning of Parshas Terumah

(which is read during Minchah of Shabbos)

: "They shall make for Me a sanctuary and I will dwell in their midst,"

starting from the private sanctuary within each and every Jew

("It does not say 'in it,' but 'in their midst,'

within the midst of all

Sefer HaSichos - 5752

I accept upon myself the positive commandment of "Love your neighbor as myself"

(as the Alter Rebbe wrote in his Siddur²⁰ which is equal for every soul&gt;“*.

And furthermore, the main point — that the Priestly Blessing includes all blessings in ultimate perfection

(both the advantage of blessing and the advantage of prayer²¹, and especially the most essential blessing — the blessing of the true and complete redemption, immediately and at once.

And afterwards, the 26th day of the month

(Friday)

- the gematria of the name Havayah

(as mentioned above, samech-gimel, which is connected to the fulfillment of the commandment "Thus shall you bless the children of Israel" by the priests in the Holy Temple with the explicit name

(Mashba during the time of exile)

And the preparation for this through the service of Bnei Yisrael

("a kingdom of priests")

in the manner of "I have set Hashem before me always"²⁵■ even during the time of exile,

through which they hasten and expedite and effect the revelation of the name of Hashem throughout the world

(after and through His revelation in the blessing

"As in the days of your exodus from the land of Egypt, I will show him wonders."¹¹ -,

"Mismach" also as a change of the order,

that the true and complete redemption comes before the redemption of Purim.

And to add,

that even though "Mismach geulah l'geulah" refers to the second Adar which is adjacent to Nissan

(unlike the first Adar regarding which they skipped in the blessing of the month / it must be said,

that it also applies to the Adar that is adjacent to Shevat _ because*":

From the language of the Mishnah•¹⁴,

"There is no difference between the first Adar and the second Adar except for the reading of the Megillah and gifts to the poor\",

It implies,

that in the other mat­ters

(And in our case,

its connection to the redemption)

they are equal,

and moreover,

since it is called,

Adar

(and moreover)

first\

it is logical to say that it is,

first\ also in degree and importance,

as emphasized regarding the seventh of Adar - which is connected with the nullification of Haman's decree,

that,

The lot fell in the month of Adar.

And he did not know.

(ש)

On the seventh of Adar was born"

(Moshe)

■¹⁴ - that its main aspect is in the first Adar"',

And this is presented in several matters that 'Adar stam' refers to Adar Rishon.

And in addition: Even though on Shabbat Mevarchim they announced according to Torah

(,

Minhag Yisrael Torah hi"⁴⁴ )

that,

Rosh Chodesh Adar Rishon on the third day,

behold,

when Moshiach Tzidkeinu will come immediately and speedily,

before Rosh Chodesh,

that then they will return to sanctify

376 Sefer HaSichos

so shall it be for us in actual reality,

and immediately and instantly,

with all the interpretations in "Miyad"

[including also the acronym of the collective generations Moshe Yisrael

(the Baal Shem Tov)

David

(King Messiah)

•"^ and all

Sefer HaSichos - 5752