English translation — חמשה עשר בשבט

the greatness of the descent of the exile,

there is a need for greater service and labor,

And consequently,

the ascent also becomes

(a descent for the purpose of ascent”)

in a more elevated manner,

with greater vigor and strength.

And this matter is hinted at in the details of the matters of the second “land” - "olives, sheten and honey":

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The fifteenth of Shevat

According to what our Sages said: "What is different about under a palm tree?"

Because of yichud"

("under a palm tree" does not apply yichud/ for there is a hint in this,

that the "yichud" of Knesset Yisrael

(Deborah³•¹)

is only with the Holy One, blessed be He, alone,

and therefore requires utmost care regarding the matter of yichud

("Under a palm tree"/ and through this we merit... the union of the Congregation of Israel with the Holy One, Blessed be He, in the future to come

("In the days of Moshiach there will be marriages"¹/

And it is emphasized also in the conclusion and seal of the Haftarah,

"And the land had rest forty years"••* - as is known that "forty"⁷•*

(Mem)

indicates the perfection of the future to come,

as Rashi wrote: "to cut off the dominion"

(a closed mem in the middle of the word that hints at the redemption"*/

And then there will also be the perfection of "in the arm of rebellions in Israel"** - "that all illuminations are broken and removed from him"

(like "When Pharaoh sent forth"

The lesson and instruction from the above regarding practical action:

One must utilize the time of "Rosh Hashanah for trees" to strengthen and increase in all matters of the work of "a land of wheat and barley and vine"

Sefer HaSichos - 5752

and fig and pomegranate, a land of olive oil and honey"

("to eat from its fruit and be satisfied with its goodness",

And to clarify 'on the land and on its fruits'/ and a land filled with precious stones and pearls,

And in the land of Israel itself - to Jerusalem, the holy city,

to the holy mountain,

to the Holy Temple and the Holy of Holies

(where also is found the 'Foundation Stone',

from which the world was founded')

And in the language of the verse in the Song of the Sea

(In this week's Torah portion, from which we derive)

: "You will bring them and plant them on the mountain of Your inheritance, etc., the Sanctuary, O G‑d, [which] Your hands have established

Your hands""*,

When "Hashem will reign forever and ever"¹",

"In the future, when all the kingship is His" — revelation of G‑d's kingdom throughout the world,

that this matter is particularly connected with Rosh Hashanah

(which is also related to the “New Year for Trees”³)

"Malkhuyos Zichronos and Shofros"*"

including and especially "Tekiah b'shofar gadol l'cheiruseinu"".

And through the increase in the mitzvah of tzedakah*" that "brings the redemption closer"

we bring, hasten, and speed that all this will be fulfilled in actuality immediately* and right away.

Eikev

(after and in continuation of,

a land of wheat and barley etc.

and,

A land which G‑d, your G‑d, cares for; the eyes of the L‑rd your G‑d are always upon it

"From the wilderness and the Lebanon, from the river, the river Euphrates, even to the western sea, shall be your border."