English translation — מוצאי י״ס־כ״ף כסלו - ביחידות" כללית

and vav

in gematria twenty / twice ten,

a tithe I will tithe to a thousand",

refers to the aspect of the crown■⁵

(Kaf is the acronym of Kesser,

and twenty in gimatria Kesser"/ that is connected to the concept of Malchus

(as known that the king Yosi,

king, his pockets will see _עע your eyes."

"_׳ depends on the crown of Malchus)

- the perfection of the Malchus of the House of David through David the Anointed King,

and the perfection of the kingship of the Holy One, blessed be He, in the world,

as it is written■*,

and the kingdom will be to the Lord*.

And furthermore, the main point – the unique quality of Yud-Tes Kislev in this year also compared to the years when Yud-Tes Kislev falls on the third day of the week,

like the first time – that Yud-Tes Kislev in this year is after the completion of the year of redemption,

in gematria,

redeemed*,

that the redemption has been completed from all matters that prevent and delay the coming of David, our righteous anointed king,

that the footsteps of Your Messiah were crushed*,

as the conclusion and seal of chapter 84-89 in Tehillim,

and are already in the year of the Tzaddik,

which is connected with the third redemption and the third Beis HaMikdash,

in the essence of "Vihi No'am" etc. and "Maaseh Yadeinu Konenehu",

as the conclusion and seal of chapter Tzaddik in Tehillim,

with which the daily Tehillim lesson of the 19th of the month begins,

of 19 Kislev.

And we must add regarding the special quality of the 19th of Kislev in this year, from the aspect of the quality of the entire year:

This year is a year that is similar,

in that Cheshvan and Kislev are both full,

and also a complete year,

in which an extra month of Adar II is added⁴⁴,

and through the combination of both, it is established that the number of its days is 365,

the largest and most complete number of days — multiplicity and completeness of number in matters connected with Bnei Yisrael and with Torah and Mitzvos,

that it is not only a multiplicity and completeness in quantity,

but also a multiplicity and completeness in quality,

and on the contrary,

the main thing is the multiplicity and completeness in quality,

and from it is also influenced the multiplicity and completeness in quantity".

And from this it is understood that all matters of this year are in a manner of completeness and wholeness,

including and especially regarding Yud-Tes Kislev,

that the matter of

He redeemed my soul in peace*

(Peace also from the term completeness")

It is at the ultimate completeness.

Furthermore:

The acronym of the number of the year is known

(as established by Bnei Yisrael)

it will be a year of wonders

(B'eh)

B'chol*

[B'chol ha'inyanim,

matchil uvimeyuchad b'inyan ha'geulah,

shnas geulah ti'h'yeh la'aretz⁴⁷,

ushnas geulah ti'h'yeh l'chol echad mi'Yisrael/sheromez gam al ha'shleimus d'var—kus ha'avos",

B'chol mikol kol*Y*

(k'mo she'nishba b'Birkas HaMazon/b'gematria,

Gathered"".

And in this is emphasized the content of the matter of "He redeemed my soul in peace, for with many they were with me" - that the Holy One, blessed be He, gathers⁴⁸ all the Children of Israel from all

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Motzei Yud-Sof-Chaf Kislev - General B'Yudzidzat

And furthermore, and this is the main point - that we should be, and immediately it is actualized in actual deed.

He has redeemed my soul in peace, etc., for with many were they with me.

For each and every one of Israel is.

With me.

With David, the king Moshiach,

And with the Holy One, blessed be He,

He redeemed me, me and my children, from among the nations of the world.*

And in particular in these days - the days of Mashiach - in which we are now,

And we need only.

to open the eyes,

And then we see that the true and complete Geulah is already present in simplicity,

and all Bnei Yisrael,

with our youth and our elders, etc., with our sons and our daughters"

ready in all the details and minutiae,

to approach and recline at the table"

(.

to go and sit at the table/ a table set with all delicacies and all good,

beginning with the matters of the Redemption,

the Leviathan and the wild ox" and the preserved wine",

and more and the main point,

to know G-d",

"For the earth shall be full of the knowledge of the Lord as the waters cover the sea."

And simply - their contents• and immediately the continuation of all these matters is actualized in our Holy Land,

"Arise with the clouds of heaven,"

And adds and is born in our Holy Land itself,

"They go from strength to strength, appear before God in Zion,"

to Jerusalem, the holy city,

to the holy mountain,

to the Third Holy Temple,

Sanctuary of the L-rd

Established by the Beloved"⁷¹

(for in spirituality already,

built and perfected;'•⁷

and we need only that

will be revealed and come"^1, in actuality and simplicity)

and to sanctify the Holy of Holies

(the innermost -,

Zion״ - of Jerusalem and of the Holy Temple)

and there -.

they sit⁷ upright before You"

(,

fear etc. the face of Hashem, my G‑d⁷ / which is fulfilled in practice in the request of Yaakov

(each and every Yisrael⁷)

to sit in tranquility"⁷⁷.

And the main point - that,

did not delay them for the blink of an eye"•⁷,

And immediately,

each one points with his finger"^,7 and says,

Behold, this

(the King Moshiach)

comes"•׳,

Behold, this is our God for whom we hoped, and He will save us; this is Havayah for whom we hoped, we will rejoice and be glad in His salvation"■•,

twice this•

(,

double to Tushiyah"")

immediately and at once.

From the talks of Shabbos Parshas Vayeishev,

12th of Kislev,

15th of Teves, 5752

It has been said many times recently, and particularly in the last period of time,

That according to all signs, our generation is the last generation of exile and therefore the first generation of redemption,

Because all matters of service have already been completed, and we are already prepared for the true and complete redemption through our righteous Mashiach, immediately and at once, literally.

Others ask: Is the redemption then dependent on the world being prepared for it,

not just one person or a few people,

not just one part of the world - but the entire world,

because the redemption is connected and dependent on the ingathering of the exiles of Israel from the four corners of the earth,

and also on the clarification of the nations of the world in all lands.

Where do we see - one asks - a change in the world,

that the world is now more prepared for the Redemption than in previous generations?!

We will understand this by first prefacing the reason for the general progression of the journeys of Jews in exile from place to place:

Even though the dispersal of Jews among the various countries of the world

("scattered and dispersed among the nations")

is externally a descent,

and the greater the dispersion, the greater the descent - Chazal say that "The Holy One, blessed be He, did charity with Israel

spread among the nations",

And known, the explanation

(inner)

in thisⁿ,

that this is due to the virtue that comes through the service of Jews in Bavel, place and place,

when they settle themselves in settlement in a foreign land,

and they are en-clothed

(in a manner permitted according to Halacha)

In the customs of the place and the country

(They speak the language of the country regarding mundane matters, etc./ in each place according to its subject,

according to the understandings of the place and the characteristics of the people of the place,

And as the words of our Sages, of blessed memory,*

"When you go to a city, follow its customs."

Until the law is: "And this is a major principle: in all matters of business dealings, we follow the language of the people in that place and after the custom,"

"The great principle in these matters

(that this is the custom of the country"⁴,

The customs of the state of the nations of the world

(Which are the majority of inhabitants of countries outside the Land [of Israel] / in order to utilize the customs to serve the Most High,

because "all your deeds [should be] for the sake of heaven" and "in all your ways know Him".,

Even also - "add in Torah and mitzvos".