English translation — ש״פ חיי שרה, כ״ה מר־תקוון, מגתיוז כסלו

where

In every generation is born one from the seed of Yehuda who is worthy to be the Moshiach of Israel"־•׳,

One who is worthy by his righteousness to be the redeemer, and when the time arrives, Hashem will reveal Himself to him and send him, etc."••׳,

And the stream of the announcement of His Holy Honor, my father-in-law, the Rebbe, the Nasi of our generation,

The only emissary in our generation,

The only Mashiach of our generation,

When everything has already been completed - it is understandable that then begins the fulfillment of the,

שלח נא ביד תשלח

The mission of the Rebbe, my father-in-law.

And from this it is understood,

That the only thing that now remains in the work of the mission,

Is: to greet our righteous Mashiach in actual reality,

So that he can fulfill his mission in actuality and take out all Jews from exile!

And this is emphasized further in the Shabbat of Parshat Chayei Sarah

(which occurs before the Kinus HaShluchim / when they read about the mission of Avraham to Eliezer for the marriage of Yitzchak and Rivka,

which gives the strength for > all matters of shlichut,

and especially – the completion of the mission of Moshiach Tzidkeinu.

And additionally, it is also Shabbat Mevarchim Rosh Chodesh Kislev

[And in this year – two days Rosh Chodesh / the month of Geulah,

and the month of the giving of the Torah of Pnimiyut HaTorah״■,

the third month during the rainy season

[כנגד חודש השלישי בימי הקיץ״׳

(חודש פיון)

- דער חודש פון מתן תורה הנגלית"׳]

ולהוסיף,

אז

גשמים איז אויר פארבונדן מיט שליחותו של משיח - מלמטה למעלה

(ע״ד לבנה/,

and a mist ascended from the earth",

then specifically,

from the long <b”n/ a soul in a body,

becomes from material physicality and from physicality becomes nothing,

adi'

(the element of air,

the most noble element, which is.

ascends¹ upward upward,

still higher for,

And the spirit of G-d hovered over the face of the waters",

This is the spirit of the King Moshiach"•" - because the resurrection becomes the soul of his holy [abbreviation] my master and teacher the Admor in actual reality,

as a soul in a body

(and not only as he is,

spirit.

hovering over the face of the waters")

From this, we have the practical instruction that we must extract, standing now at the beginning and opening of this,

the global conference of emissaries•:

First of all - we must come out with a declaration and announcement to all emissaries,

that the work of the shlichus now and of every Jew consists in this - that we should receive the face of Moshiach Tzidkeinu.

That is: all the details in the work of shlichus of spreading Torah and Judaism and spreading the wellsprings outward,

Must be taken through water the point - as this leads to the acceptance of Mashiach Tzidkeinu.

Emphasized in the topic of the gathering -,

All the days of your life to bring the days of Mashiach'"•: All matters of service

(In all your days,

And in each day itself - in all details and hours of the day)

Must be taken through water,

To bring the days of Mashiach",

Not worn out,

including"

(as it stands in various places/ that he

Sefer HaSichos - 5752

(the shliach)

stands and waits until Moshiach will come and then he will take part in this and derive pleasure from it etc.,

But - "to bring",

he does all that depends on him to bring! "for the days of Moshiach" plural,

not only the beginning of one day but from the days of

(30 of many)

-days of the Mashiach

(and not only when Mashiach is "in the category of Mashiach"■׳,

but all the days of Mashiach - also the perfection of "Mashiach Vadai"■■ and etc.)

And simply it means - that from this gathering of the shluchim one must come and bring good resolutions as each shliach must prepare himself and prepare all Jews in his place and his city etc. to receive the face of Mashiach Tzidkeinu,

through that he explains the concept of Mashiach as explained in the Oral Torah and the Written Torah in a manner that is acceptable to each according to his intellect and understanding,

including especially - through studying the matters of Mashiach and Redemption,

And particularly in the manner of Chochmah, Binah, and Daas.

And since this is the service before the time,

it is understood that this applies to every Jew without exception.

May it be His will,

that through this, each emissary will fulfill his role perfectly with all his ten soul powers,

and particularly that all emissaries will "come together" — and through this they will immediately and instantly bring

(the revelation and completion of)

The primary and true emissary together with the revelation of his ten powers - "Send, please, by the hand of the one You will send,"

The emissary of our generation - the Most Holy, our Master, our Teacher and Rebbe, the Nasi of our generation - and as it was in the generation before him,

That the Most Holy, our Master, our Teacher and Rebbe became unified with his father, of whom he was his only son,

So that one has the

completeness of all the "seven branches of the Menorah",

all seven generations.

And furthermore, mainly: Since one has already completed the mission - each emissary comes to the true sender,

the Almighty,

And he announces: I have fulfilled my mission,

And now the time has come that You, so to speak, should do Your mission

[For even the Almighty is a messenger

("He tells His words to Jacob" etc. and one connects with the ten sefirot - is the Essence and Being itself, so to speak, Moshiach Tzidkeinu]

: "Send now by the hand of whom You will send" - send us Moshiach Tzidkeinu actually, literally!

And even if there could still be a doubt that the Almighty wants to keep Jews another moment in exile because of the great satisfaction and pleasure that the service in exile provides _אי_ם _ cries a Jew: "Whatever the master of the house says, do, except 'exit'"&gt;&lt;',

Everything that the Master of the House, i.e., the Holy One, blessed be He, says must be done 'except exit,'

to remain another moment, G-d forbid, in a state of 'exit,' outside the table of their Father,

One asks and one urges, as it were, the Almighty: “Send, I pray, by the hand of him whom You will send” — in the year and its beginning “the hand that sends” and bring already the true and complete redemption!

And together with completeness in the work of the mission

(At the conclusion of Likkutei Torah, Parshas Berachah)

Has one gladdened the completeness of the marriage — Song of Songs — of Israel and the Holy One, blessed be He

[And particularly through that which one also accepts the

Sirs life necessity,

25 MarCheshvan,

29 Kislev

A good resolution to learn the entire Torah Ohr and Likkutei Torah, all their parts until their completion.

And your friend's study of Torah in these matters,

Is this further hastens the drawing down into actual deed,

Until 'a woman will encompass a man',

The Almighty Himself, as it were, thanks,

Jews,

Every Jew and all Jews,

For their divine service.

(Even if the mother was not in perfect completeness)

And he leads all Jews in the Holy Land,

Jerusalem the holy city,

to the holy mountain,

to the third Holy Temple,

And more, and the main point — immediately and truly.

14ו

Sefer HaSichos - 5752

From the talks of Night 3

(28 Marcheshvan)

Night 5

(Rosh Chodesh Kislev)

And Shabbos day

(2nd of Kislev)

Parshat Toldot 5752

It was spoken at length about the names by which the Torah portions are called - that although simply these names were established based on the beginning of the portion,

however,

since they were established according to the custom of Israel that 'Torah is,'

they are surely with utmost precision

(as with all matters of Torah)

And from the proofs to this - from the name of the weekly Parsha,

Parshat Toldot:

The beginning of the Parsha is.

"And these are the generations of Yitzchak",

like the beginning of the second Parsha in the Torah,

"These are the generations of Noach".

And since two parshas begin with the same words,

These are the generations,

Behold,

in order to read them

(named after their beginning)

in names that distinguish between them,

It is appropriate to call the first one after the word closest to the beginning of the portion -.

Generations"⁴,

And the second - in order to distinguish it from the first by calling a name different from the name already given to the first -.

(Generations)

Isaac"*.

And since the custom of Israel was established and spread

(as printed in all Chumashim,

and similarly in the scrolls)

that they call the first by the name "Noach" and the second by the name.

Toldot,

proved,

that the naming of the portions is

(not after the first word,

or the first word that distinguishes it from another portion,

but rather)

in a manner that the name is most precise.

And it was explained elsewhere* that these names

("Noach" for the first Parsha and "Toldos" for the second)

correspond to the content of the Parshios³:

The content of "These are the generations of Noach" is

(not the account of the birth of his children

(generations in its simple sense)

of Noach,

which was already stated at the end of Parshas Bereishis,

and is repeated here as a detail in the content of the Parsha)

-The story of the events of Noach,

and therefore it is called

(after his name)

"Noach"; and the content of "These are the generations of Yitzchak" is

(not the story of the events of Yitzchak,

since there are many events,

and main events: his birth,

the Akeidah,

the shidduch and marriage,

they are in the parshiyos

(Vayeira and Chayei Sarah)