English translation — משיחת יזם א׳ 9׳ צו, ב׳ ניסן ה׳תשמ״ח

A.

As a continuation to D,

Recently, we discussed the matter of D.

“And the living person will take it to heart”¹ — it is understood,

that every date on which a special event occurred in the lives of people,

when it repeats year after year,

One must bring about addition in the matter of life,

As discussed above* regarding a birthday,

And likewise it is understood regarding a wedding day,

etc.

And if these words are said regarding the private life of every Jew — regarding the leaders of Israel

(

The leader is everything")

All the more so that significant events in their lives bring addition in the matter of life

(.

And the living will take to heart)

,

behold, regarding the women themselves

(that there will be added for them a more elevated perfection relative to the previous perfection)

,

and regarding the effect of their influence upon all of Israel,

the sheep of their pasture.

And similarly regarding the postponed — 2 Nissan — the day of the histalkus-hilula of the Rebbe*

The verse in Scripture — Koheles 7,

N.

From Kedar and Kares and there is* the Rebbe's miracle that.

V.

(from night 332 and onward; 343 etc.)

3)

To note from the well-known question: if marriage and connection are one-time, that is a continuous action,

Or that in every venture and this new acquisition.

(See Mefaaneach! Pannot al kala.

Vesh*n)

.

4)

Fishei Mokus 21,

21.

5)

since every single Jew is presumed to be kosher

(Rambam, Hilchos Kiddush HaChodesh

(measure of adjacent steps)

Piv 58.

And moreover, and especially — the Nesi'im of Israel,

that all their affairs are with completeness, etc.

Rashbi,

And the day of the beginning of the presidency of the holy, our master, our teacher, and our Rebbe • Nasi of our generation,

which,

this day

(2nd of Nissan)

is a special day in the life of the Nasi,

and a special day regarding the Nesius — the beginning of the Nesius of the Nasi of our generation,

which includes all the continuation of the Nesius until the coming of the Righteous Redeemer.

And based on this, it is understood,

that when the 2nd of Nissan arrives each and every year,

An even greater elevation was added<" regarding the matter of Nesi'us.

6)

To note,

that on the day of the Hilula, all his deeds, Torah, and service that he served all the days of his life are elevated •

(Agurk siman 27 and 28.

Siddur with the Rav Sha'ar HaLag BaOmer.

and in many places)

.

And it appears,

that this day interceded for all

(sixty)

years of his life of the Rebbe, the Alter Rebbe (A.Z.N.)

(Charcha — Per-T)

.

7)

as they said on the verse

(Koheles 1,

5)

.

The sun rises and the sun sets—

.

Before the sun of one tzadik sets, the sun of another tzadik rises•

(Koheles Rabbah on the verse.

Yoma 38,

ס

Lest his only son: His son — who inherits the monarchy and presidency

(See Rambam, Laws of Kings, ch.1, hal.7)

,

and it is not certain of anointment

(There, and he will come and they will add — that there is no place for dispute because

(Ibid.)

,

And he became king and leader immediately and at once.

9)

Text that because he is the successor of the leaders before him,

And his secret includes also all the duration of the leadership of his predecessors.

10)

According to the directive and instruction of our Sages of blessed memory.

From the one above him in holiness

(Berachot 28,

A.

And sh-n)

.

And to note from what is explained in Iggeres HaKodesh

(Section 4)

Regarding Rosh HaShanah,

That.

In Babylon year and year descends and illuminates.

.

A new light you rose more wonder and was measured until now from days of world, such a light you rose.

Sefer HaSichos - 5748

B.

And one should add and explain the connection and relevance to the matter of "and the living shall take it to heart"* — an addition regarding the matter of life:

Regarding the Nasi and his... — the ruling of the Rambam that he is,

heart of the entire congregation of Israel

And the essence of the heart is — that in it dwells,

The blood is the soul that animates the entire body.

And more specifically:

,

King* — acronym: brain, heart, liver.

The three rulers are — brain, heart, and liver⁵.

And the difference between them:

The brain — it is the head of animate beings and birds,

because,

,

The main dwelling and manifestation

(of the soul)

is in his brain

(of a person)

and from the brain it spreads to all the limbs,

and each limb receives from it life and strength appropriate to it according to its temperament and nature*\

Therefore,

The brain rules and governs the limbs of the body to lead them as it desires.

The liver — wholly blood

(congealed)

•¹.

Whereas the heart — it is the vitality of the body itself,

being the dwelling place of "blood is the soul*,

and through it is effected,

the spreading and circulation of vitality.

.

clothed in the blood of the soul that emerges from the heart

to all the limbs,

and the life-spirit and blood go round and round, within all the limbs and the veins embedded in them, and return to the heart, etc.

(as explained by our master the Alter Rebbe in Igeret HaKodesh)

.

Thus,

that the main aspect of the vitality of all the limbs of the body is connected with the heart,

For,

the blood

(,

is the soul*)

that is in the heart

(not only a revelation and extension from it)

spreads throughout all the actual limbs of the body*.

Moreover:

Chayus — is connected with movement.

And the essence of movement is specifically in the heart,

which is always in a motion of ratzo v'shov,

,

the beating of the heart,

and the blood within it — in perpetual motion,

circulation and movement throughout all limbs of the body

(as explained in Iggeres Hakodesh)

,

The liver and the brain that are not in motion.

And until this, in the Nasi and king,

,

heart of the entire congregation of Israel' —,

who will take them out and who will bring them in'"

that through him is made

(also²⁴)

Drawing down vitality to [the] children.

And upon the arrival of the day of the beginning of the leadership

(2 Nissan)

every year,

there is added even more in the matter of the,

to the heart,

that is,

an addition in the matter of life —

11> Hal. Pelanim, ch.3, hal.6.

12)

Dripping for a candle that is.

Rosh.

(from 15,

16.

and more)

.

.

Head of the generation•

(Tanchuma Chukat 9.

Namin"R perek 19,

55)

.

And see Tanya Perek Nun: The heads of the thousands of Israel whose souls are in Nahi• the head and brain of us• the heads of the children of Israel in their generation.

13)

See 12,

53.

14)

Magen Avot of the Rashba, ch. 5, perek 10.

The Watchful of the Understandings

(of the author of Sefer HaDover)

our Be'er.

Plagues of Lights and Movements of Zohar, Orev 153,

A.

15)

Zach-B there.

16)

See also L'kacht She*sh Lamed-Gimmel,

D.

U'v'n''f.

17)

Tanya, P'n'.

18)

Pirush Y of the Hanivad — Toliz Kam,

Nun.

19)

Siman 31.

20)

U'levaz,

The transmission of vitality from the brain to all the limbs is also in a manner of division,

That.

Each limb receives from it vitality and rest appropriate to it according to its temperament and intellect,■

But the transmission of vitality from the heart is to all the limbs equally,

That they all receive the blood that is in the heart,

Until the vitality

(See also above p. 222 and elsewhere.

And see there.)

.

21)

It is known that.

Movement• is a sign of the.

Life — do not move.

22)

See Likkutei Torah, Shir HaShirim, there.

And more.

23)

Pinchas Bez.

17.

24)

In addition to the function of the head and brain — the Moreh De'ah who leads all of Israel,

■who will go out before them and who will bring them in■

(see Rambam, Laws of Sanhedrin, end)

.

Sunday, Parshas Tzav,

2nd of Nissan

.

And the living shall give to the offering,

And until it is drawn from the aspect of.

From the Life of lives He will give you life,

Even to physical life in its plain sense.

1.

mentioned above

(addition in the matter of life)

,

is most emphasized on the 2nd of Nissan of this year — 68 years

(the year 5748)

to the leadership of my revered father-in-law, the Rebbe, leader of our generation,

68 in gematria,

life',

And we may add,

In the style and lesson of my father and teacher, the Rebbe, on the matter of the hint — that the number 68 which is the combination of the letters of the word 'life'•

(two yuds and mem*chet)

²⁵ Corresponds to the divisions of the periods during the 68 years of the presidency of the Nasi of our generation:

It is explained elsewhere that the thirty years of the presidency of our master, father and teacher, the Rebbe, during his lifetime in this world,

(Perech — 5710)

are divided

(in general)

Regarding three periods of ten years: the first ten years — in that country,

second ten years — in the country of Poland etc.,

and the last ten years — in this country,

in the lower hemisphere.

And according to this, it can be said,

that the yudins of 'Chayim',

allude to the first and second decades of his leadership,

and the letters mem-chet

(.

Chaim^,)

allude to M*Ch"

25)

hasten from,

A.

26)

and to note.

From Miz Zmanigzseria — number,

he will illuminate for all,

even to the simple that their soul and small that are seated.

27)

to awaken from the explanations of the matter of lulav

(in gimatria - 68)

he shakes it that.

he touches his chest literally■

(Siddur Aderetz Hillel)

.

And to note from the words of our Admur in his humility

(Rabbi)

,

Teya V.

Chaim.

(as printed in the index of keys)

.

28)

See Likkutei Sichos vol. 30 p. 303ff.

And see above, Likkutei Sichos vol. 37 p. 142.

29)

Note:

that in a person, every ten years is considered a separate period — see Avos 5:4

30)

And hinting in the sections more: Mem — forty•

The years of the presidency in this country,

ten years in his life and vitality in this world

(1939 — 1950)

,

and 38 years

(1950 — 1988)

of continuous activity,

Addition in the dissemination of Torah in general and the wellsprings in particular,

According to his ways which he taught us¹?

And to note,

SheMach (374) gematria is "Chayil",

And "B" gematria is 2, 80, 20, 4,

The concept of "And I will make your windows of kadkod (rubies)"³¹ — as explained in the concept of "kadkod" in Likkutei Torah,

And also in the discourses of the Tzemach Tzedek,

And similarly regarding "Chayil",

And so,

Chaim* — these topics were explained in Chassidic discourses,

And part of them were collected in the book of Likkutei Discourses of the Tzemach Tzedek

(which also includes from the discourses of the Mitteler Rebbe and the Alter Rebbe)

,

And they are also the foundation³⁵ for the discourses of our Rebbeim, the Nesi'einu of the following [generations],

up to the Admur HaNasi

Years of activity in spreading the wellsprings outward during his lifetime, even in the lowermost generation,

And 8 — eight years of addition also regarding the completion of forty years,

addition in the number connected with the matter of redemption

(see value 13,

and in many places)

.

31)

Igrot Kodesh, sec. 67.

32)

Yeshayahu 54,

12.

33> See 24,

d. And these.

26,

c. And a thousand.

34)

Ohr HaTorah Re'eh, page 911 and onward.

And more.

35)

And upon the foundation of the Vav-Hei — is built the arrangement that follows.

— and it is simple that in the land of Israel, the princes have a separate neck

(for every prince is

a luminary in itself)

,

And in a manner of innovation,

to an innovation beyond measure,

relative to the leaders before him,

including and especially — innovation in their Torah,

the inner dimension of the Torah

(which is connected and united with the revealed part of the Torah)

.

Sefer HaSichot - 5748

Our generation,

which,

Through study of these places, additional explanation will be added to the above regarding the special elevation of this year,

in the aspect of,

Give to the wise and he will become wiser*⁶.

4.

And one should add in the aforementioned — in greater depth.

And as an introduction,

That in the relationship between the people and the Nasi and his circumcision — two extremes:

On the one hand — a movement of elevation and separation,

.

"from his shoulders and upward, higher than all the people,"

.

specifically the people,

.

from the term "dimness",

That they are separate, foreign, and distant matters from the level of the Pelada.

And emphasized in the humility of awe and self-nullification —.

You shall surely set over yourself a king,

That his awe be upon you.

And on the other hand — the ultimate closeness,

as it is said,

that the king is.

'the heart of all the congregation of Israel',

And behold, there is no greater closeness than the closeness of the heart to the limbs of the body,

as it is said,

that the blood that is in the heart itself is constantly found in all the limbs,

.

The spreading and movement of vitality from the heart to all the limbs.

.

in its proper manner, constant in its order.

.

(Sh)

All the limbs are connected together and receive their life.

.

From the heart*.

And furthermore:

The closeness between the king and the nation is not only with regard to the extension of life of the nation,

that they receive their life from the king,

but also to the other side — that the king's existence depends

36)

Scripture verse — Proverbs 9,

9.

37)

I Samuel 9,

2.

Explained in Ohr HaTorah, Vayeira, Volume 4, p. 2.

Shir HaShirim, Volume 2, pp. 414-415.

And further.

38)

Shofetim 17:

(81,

2)

.

39)

Shoftim 17,

15.

Sanhedrin 22,

a

(in the Mishnah)

,

40)

more than the brain,

head of the animals,

And also his guidance of the limbs of the body is in the manner of command and order etc.

(Hyper movement of drawing close)

.

Among the people,

.

There is no king without a nation"⁴,

That is,

Even though they are called.

people,

from the term 'dimness',

.

distant from the quality of salt,

behold,

together with this

(and on the contrary — because of this")

they effect the kingdom — the king.

And it is emphasized also in the coronation of the king — that the people crown him.

Long live the salt.

(as we find also in the kingship⁴ of the House of David⁴⁴)

,

that in this it is emphasized also that the action of the people is in the king,

life of the king⁴⁵.

5.

Based on this, it is also understood in our case —.

Chaim* year to the presidency of the leader of our generation:

In addition to the above regarding the addition in the matter of life

(from year to year,

and especially this year whose sign is,

Chaim')

to all the people of the generation through the leader of the generation — behold,

also the people of the generation effect an addition in the matter of life for the leader of the generation,

as mentioned above regarding the proclamation.

Long live the King*.

And in simple letters:

After there is the completeness of the *"life"* years of his leadership

(his action and work)

of the leader of our generation — there must be a primary addition in the matter of life

(also)

according to the action of the people who proclaim "Long live the K[ing],"

the content of this proclamation — that the time has already come for "Awake and sing, you who dwell"

Sunday, Parshat Tzav,

2nd of Sivan

and 35

Even — the Rebbe, my father-in-law, the Rebbe, leader of our generation, until the awakening and singing of David, the anointed one of Moshiach!

And this is also what they are agitating about in the footsteps of Moshiach regarding the need to proclaim,

Until when,

That by this they bring closer and hasten the redemption*⁴ — that is to say,

That in addition to emphasizing the expectation,

The request and demand for the redemption

[that our righteous Mashiach will come in actuality literally,

in a manner that he points with his finger and says 'this'⁴,

Behold the king Mashiach,

flesh and blood,

as ruled by the Rambam•⁴.

A king will arise from the House of David etc. and gather the exiles of Israel*]

,

In this proclamation there is also the content of the matter of the coronation —.

Long live the King*,

by which* we bring about the coming of David, King Mashiach.

6.

And we must add,

that regarding the King Mashiach, his connection to all of Israel is more emphasized

(in addition to that every king is

the heart of the entire congregation of Israel')

— therefore,

in the power and ability of every Jew to bring about the matter of 'Long live the king':

On the verse⁴,

A star shall go forth from Jacob, we find two expositions in our Sages:

(א)

.

'Star' refers to each individual Jew,

(ב)

.

A star• refers to the king Moshiach*.

And it is explained in the place that there is no contradiction in the

of the son”

(and furthermore,

the two articles help each other)

— with the known⁴* that in each and every Jew there is a spark from the soul of Moshiach,

it is the aspect of yechidah in the soul of each and every one,

that it is a spark from the inclusive Yechidah,

the soul of Moshiach Tzidkeinu**.

And it is found,

that with regard to King Moshiach, the connection and relevance to all Yisrael is most emphasized — that the essence of their souls,

the level of Yechidah**,

is a spark from the soul of Moshiach,

and therefore,

also the humble king rules without a nation*

(Content of the people's proclamation.

Long live the King*)

It is with extra emphasis regarding the King Moshiach —,

A star shall go forth from Yaakov',

A star of the collective of Israel,

Which is connected with revelation.

The way a star from Yaakov• at the essence of Israel,

revelation of his singular life-force.

* * *

7.

And one must connect all the above to the time of the beginning of the leadership of our generation's leader — in the month of Nissan:

The month of Nissan is connected with the matter of redemption — as our Sages of blessed memory said,*

When the Holy One, blessed be He, chose His world, He established in it the beginnings of months and years,

And when He chose Jacob and his sons, He established in it•* the beginning of the month of

46)

the brother, talk of Achash*?? tardat

(And copied in the booklet.

Neram Chemdah — Nisu Tashma-Z d 65)

.

And see the talk of Zayin Cheshvan 5748.

Lekadesh Veyashav Tash18'1 at its end.

And in it.

47)

Dad Machvil — Shemuot Rabbeinu Pninim Gimel.

Rashi sent So,

N.

48)

Hale Malbim sec. 1.

49)

Balak Nedarim.

Yud.

50)

Yerushalmi M'kashir 2:4 and ink.

51)

Yerushalmi Ta'anit 4:5.

Y.M.B.Z. on the verse.

And more.

52)

Lekadesh, Chib, p. 599.

Ibid. d. 692 in the note.

U'Ven"ס.

53)

And in the well-known publication, the low interpretations of a verse that contradict each other; see Likkutei Sichot vol. 3 p. 782.

U'V'n"*m)

.

54)

Me'or Danim m"*p Pinchas.

See also Sefer HaMa'amarim 5643 d page.

55)

Ramaz to Zohar Chadash, Res,

N.

Ohr HaTorah Netzavim, see there.

Sefer HaMamorim 5657, daf 67.

Torah Or Hosafot, daf reish.

Toras Chayim, amud 207.

And more.

56)

To honor.

That from there the drawing down of the life of the singular soul is in the heart

(See the continuation of Ta'amei HaMitzvot, part 1, that this is an analogy for the soul of Israel,

the singular soul of the Mashiach — our righteous Mashiach,

the heart of the community of Israel.

57)

Shemedar Pesik vav,

11.

58)

,

Specifically,

That is,

a miraculous order of conduct was established in the world

(Redemption)

which is above natural conduct,

Sefer HaSichos - 5748

Redemption,

in which Israel was redeemed from Egypt and in which they are destined to be redeemed,

as it is said, “As in the days of your exodus from the land of Egypt, I will show him wonders.”*

And the month of Nissan is also connected with the matter of the Nesi'im — "On the first of Nissan the Nesi'im began to offer their sacrifices for the dedication of the altar, one prince per day*",

therefore,

"It is customary from Rosh Chodesh onward to read the portion of the Nasi who offered on that day."

And the combination of both together

(the matter of redemption and the aspect of leadership)

It is — the leadership of David, King Mashiach, in the future redemption.

And more specifically — the 2nd of Nissan — 'On the second day, Nethanel son of Zuar, leader of Issachar, brought his offering'³:

"Zuar" — is also from the word 'sorrow'⁶⁴,

that,

the greatest sorrow is — the sorrow of exile.

And after the sorrow of exile

[that we have already left the 18th "more than enough",

as the Rebbe expands,

through which the G‑dliness within natural conduct is also revealed

(see also the discourse *Hachodesh Hazeh Lachem* in *Vayikra*,

Rosh HaShanah of His miracles,

year 6)

.

And this concept is also hinted at in the name of the month — *Nissan*,

.

Miracles of miracles—

(see Berachot 57,

Rashi and Maharsha)

— the explanation of "Nisei Nissim",

in addition to miraculous conduct,

revelation of G-dliness

(miracle)

also in the natural conduct itself.

59)

Micah 7,

66.

60)

"On the first of Nissan, the New Year for kings"

(the smell at its beginning)

.

And to note from Marazil

(Shmuel Patio,

etc.)

.

The kingdom does not come to them

(to Israel)

until the 30th generation,

as it is said: 'This month is for you the first of months,'

the month of 30 days and the kingdom of their heart for a generation...

(until the renewal of the robes in the future to come)

.

61)

Shra adehiz oyich s'tak29 sit.

62)

There s'tio.

And see in the chimney for Krazan niso tashmiv.

63)

Nasa 7,

Yah.

64)

Or HaChayim Nasa p.⁶⁵ 260-281.

And also Drushim Sheb,

Edah 66; 70.

The middle⁶⁵ regarding the troubles that were until his days,

and so on and so forth after all that happened in the generations after this until our present generation,

"Trouble does not arise twice"⁶⁶]

— was born "ben tzo'ar"⁶⁷,

the reward that is born and revealed

(.

son")

through the pain

("tzo'ar")

— "According to the suffering, the reward."

And not only "reward,"

reward for the work itself,

but more than that — in the manner of a find,

"I have found David My servant■."

And it is also hinted in the name "Nethanel

(ben Tzu'ar)

" — that the result of the suffering of the exile

("ben Tzoar")

it is "Netanel",

"Natan E-l"⁷⁰:

״Natan״ — all who give with a generous eye give'⁷,

and moreover,

rather,

that the giving is from the aspect of ״E-l״ — the beginning of the 13 attributes of mercy

(according to several opinions⁷⁷)

,

"G-d, HaShem, illuminate for us"⁷⁷,

revelation

65)

Shaarei Teshuvah, Part 1, section 5

(5,

2)

.

See also the discourses of the Rebbe, my master, my teacher, and my leader, in Bamidbar, part 2, p. 916ff.

66)

The expression 'the verse' — Nachum 1,

9

(see Likkutei Sichos vol. 23 p. 306 note 55 and similar)

.

67)

And as we discussed above p. 326 and regarding that through the difficulty of the exile the Jewish people merited the elevation of

וירמ ויעצמו במאד מאד•

(see Ramban Bamidbar 3,

4)

.

And in the language of the Zohar

(vol. 2, 107,

p. 70a and onward)

— that by means of.

His hope"

(with a right-hand Shin)

The matter of "Ashrei she'El Yaakov b'ezro, sivro gar"

(with a left-hand Shin)

,

.

Go and do for yourselves a miracle! Zpazrkneif

(See above, there, note 74)

.

68)

Avot 5:21.

And see also Ohr HaTorah in note 64.

Sodah 'Bayom HaSheni' Eser.

Hei Shin Taf.

69)

Tehillim 89,

21.

And see Sanhedrin 7a,

1.

70)

In ch. 27 — see Ohr HaTorah there.

Sichas D"h on the second day 5629.

Ateres.

D"H the aforementioned, 2 Nissan 5685.

71)

Bava Batra 53,

And see there.

72)

Zohar III, 131,

Etz Chaim, Gate 13

(Gate of Arich Anpin)

chapter 11.

And see in this the letter of the 20th of Menachem Av 5708

(printed in Likkutei Sichot, vol. 4, p. 1348)

.

And see there.

73)

Psalms 118,

27.

Sunday, 0th of Tammuz,

2nd of Nissan

and the drawing down of the kindness of the Holy One, blessed be He,

a kindness that is above the chain of descent,

until the essential kindness — the true and complete redemption through our righteous Moshiach.

9.

And we must add and explain also the connection to the 3rd of Nissan

(since we are already in the aftermath of Nissan,

after the evening prayer of the third night of Nissan)

— "On the third day, the prince of the children of Zebulun**^,:

The difference between Issachar and Zebulun is — "Rejoice, Zebulun, in your going out, and Issachar, in your tents'⁵,

That is,

that Issachar's matter is the study of Torah⁶,

as it is written: "And of the children of Issachar, who had understanding of the times, etc."

and Zebulun's main matter is going out to business

(But one must also set fixed times for Torah study)

.

And one could say its parallel within the Torah itself — the difference between Torah study in this time compared to Torah study in the Future Era,

which is up to and similar to⁷⁸ the difference between setting fixed times for Torah study

(Zevulun)

compared to Torah as his occupation

(Yissachar)

.

And according to this,* the connection and continuation of Issachar and Zevulun regarding the matter of redemption — after the redemption

("Nethanel ben Zuar•)

We see that "our deeds and our service" in the study of Torah in this time is in the category of "Zevulun*" relative to the study of Torah of the future"".

74)

Nasso 7,

24.

75)

Nirbah 33,

18 and we will explain\"'.

76)

To note that specifically in the offering of Nethanel son of Zu'ar, prince of Issachar, alludes to the matters of the Torah — Nedarim 13,

Sotah 16.

Nach, Nedarim, second day, that was mentioned 68: 70.

77)

1 Chronicles 12,

lan.

78)

And with extra emphasis — we will touch upon the sanctification of the diagram and the adornment of two years

(See NaMaD NaR chapter 13,

15-16)

,

.

This month is for you etc.

From the lessons of the Ramnas of these days.

79)

And beyond that —.

Thank you that a person learned this world the candle is before his Torah of Moshiach-

(Tehillim 11,

8)

.

80)

And.

He placed Zebulun before Yissachar,

that the Torah of Yissachar

Y.

And in all this there is added

(hint)

in the determination of this year,

and "the living shall take to heart*" regarding daily life and even to actual deed — that the 2nd of Nissan falls on the first day of Parshat Tzav:

At the beginning of Parshat Tzav, Rashi explains — "Tzav is nothing but an expression of urging,"

Immediately and for generations*.

In this it is emphasized that everything mentioned above about the concept of redemption,

And the leadership of David King Moshiach — it is necessary in a manner of urgency.

And simply — that we stand in the month of Nissan,

"month of redemption*,

after the Rosh Chodesh Nissan⁵ has already passed•,

and we enter the weekday⁵•,

the 2nd of Nissan

(and especially in this year,

a year of life for the leadership of my revered father-in-law, the Rebbe, leader of our generation)

— the Messiah will come

('Long live the king')

with the greatest olive branches,

immediately and at once.

And one should add in study and instruction in man's service to his Creator — regarding alacrity,

There is no "command" except an expression of urgency*:

The content of the portion — that regarding which it is said "Command Aaron*,"

"There is no "command" except an expression of urgency*" — it is

regarding •Zebulun and Issachar•

(Rashi, there)

— as our Sages said

(Pesachim 50,

a)

.

*Sar Nad who came to Mann with his Talmud in his hand,

that is,

that through the study of Torah in this time, one merits the study of Torah in the future to come

(And then the advantage of Zevuluz will also be revealed

(precedence also in level)

— h.

Mevia • that brings to completeness of the future to come)

.

81)

Which means — the plain meaning of the verse

(.

'I came only for the plain meaning of the verse' — Rashi on Genesis 3,

t.

And more)

,

And together with this — he mixed also.

Wondrous matters•

(Shelah in his tractate Shavuot p. 181,

,

.

Wine of Torah•

(.

Hayom Yom• 29 Shevat)

.

82)

Includes also — the empowerment of.

That day took ten crowns•

(Rashi on beginning of Shemini)

,

As explained above, see 335 and on — at length.

83)

What is the difference? A smell that is not.

The weekday■

(See Laka'at Bracha, etc.,

4.

and Sh-n)

,

And in particular, in the year Vav Vav that falls on Shik.

Sefer HaSichos - 5748

Regarding the Terumas HaDeshen

("And he shall raise the ashes, etc."•׳)

And the arrangement of the piles

("He kindled much wood kindlings here,

On its pyre,

And the fire on the altar shall be kept burning on it,

And the fire on the altar shall be kept burning on it,

A perpetual fire shall be kept burning on the altar,

All of this is discussed in Tractate Yoma,

that our Sages disagree regarding the number of arrangements that were there.^!י)

.

That is,

Although this section is not primarily about the offering of the daily tamid,

but rather,

regarding the preceding services,

that they are in the category of preparation,

and the preparation of the preparation etc. for the offering of the Tamid

[beginning with the removal of the ashes,

and afterwards the arrangement of the wood piles,

the raising of the two pieces of wood,

the preparation of the service vessels,

and only afterwards do they begin to prepare the Tamid•,

only after 'the east was lit up until Chevron'^,']

— behold,

(also)

the qualification and preparation must be in a manner of alacrity,

"Ein tzu ela lashon ziruz" (Command is only an expression of urgency).

And from here we learn instruction in man's service — that the matter of 'Zerizim makdimim lemitzvot' (The zealous hasten to perform mitzvot) is not only regarding the performance of the mitzvah itself,

but also regarding the preparation and qualification of the readiness etc.

For example: Regarding the mitzvah of charity

(and especially in matters that are time-bound,

"money for wheat")

— a general commandment equivalent to all the commandments — that one must be zealous not only in the actual giving of charity,

but also in preparation for the commandment,

starting from the deliberation about making a good resolution

(even when actual fulfillment can only be after some time)

.

84)

our root and,

c.

85)

Rashi there,

d.

86)

See Rambam, Hilchos Temidin u'Musafin, ch. 6.

87)

Tamid 30,

A.

Rambam there, ch.1, halacha 2.

88)

Pesachim 4.

A.

89)

Bava Basra 9,

A.

Yerushalmi Peah, chapter 1, and precisely.

And see also Tanya, chapter 37

(45,

2 and onward)

.

And one should add and note,

that also the concept of alacrity is connected with the redemption — as our elder Rebbe wrote in Igeret HaKodesh: "The alacrity of our father Avraham, peace be upon him, stands forever for us and our children until eternity",

"and in particular

(Alacrity in)

The act of charity that surpasses its measure.

.

Great is charity that brings the redemption closer¹׳.

.

Until Shiloh comes".

12.

And the deed is the main thing":

We must conclude and complete the,

our deeds and our service” — including also the request and demand “Until when,”

and the proclamation.

Yechi HaMelech" David Melech HaMoshiach — with the greatest alacrity,

which is connected with joy and vitality,

— which,

these matters

(joy and vitality)

Most emphasized in this year: the year 5748

(תקזמח ויזשמח)

,

And "chayus" year for the presidency of his holy honor, my master, my father, the Rebbe, the leader of our generation —

Through which one affects, so to speak, the "achishena"•' of alacrity by the Holy One, blessed be He —.

"Your G-d is a kohen"•',

And "kohanim are zealous" — to redeem the Jewish people with the greatest alacrity,

Immediately and forthwith literally,

• The Omnipresent did not delay them [even] the blink of an eye.

90)

Siman 21.

91)

Nun-Nun Yateid,

A.

And see also Tanya there.

92)

Avot chapter 1, mishnah 17.

93)

See Tanya, beginning of chapter 37.

94)

Isaiah 6,

Nam.

Sanhedrin 78,

95)

On the contrary — 'He declares His words to Jacob, His statutes and judgments to Israel',

"What He does, He tells Israel to do■

(Psalms 146,

Shemot Rabbah chapter 30,

,

that is,

that the alacrity of the Holy One, blessed be He, without before and prior to the running of Israel.

96)

Sanhedrin 39,

section a.

97)

Praise 20,

1.

98)

Mechilta and Rashi on Bo 12,

41.

Sunday, parshas Tzav,

2 Nissan

Moreover:

K’K Moreinu v’Rabbeinu HaAdmor Nasi Doreinu ruled — at that time — that the work had already been completed,

and nothing remained but to "polish the buttons".

And since decades have already passed

(more than 38 years)

during which they polish the buttons — surely, in our days, the work of polishing the buttons has also been completed.

And to note,

that one should not polish the buttons excessively — as seen clearly that excessive polishing detracts from the button's substance and mars its beauty!

And since that is so,

surely and certainly now there must be, so to speak, the haste of the Holy One, blessed be He, to bring the Redemption immediately and forthwith.

And immediately — we fulfill the commandment "And with me"^, "The law of the burnt offering: it is the burnt offering on the fire on the altar all night... and the priest shall burn wood on it every morning"²'",

in the third Beis HaMikdash,

which,

that it is "Mikdash

99)

Sichas Simcha Tersis.

100)

to note,

that also at the dedication of the altar in the month of Nissan, the aspect of...

they did not diminish nor add'

(as the speaker of the mouth,

hand)

,

.

no joy and no disgust'

(Pishei Sip Nasa)

.

101)

Our parshah, 6,

2.

ibid.,

5.

102)

To note from the commentary of Or HaChaim on the verse:.

And in a hinting manner, the entire parshah hints at the final exile in which we are, to console us from the bitterness of our soul, for every Jew's soul refuses to be comforted upon seeing the length of the exile.

.

And he explained that until the life of Israel they will be in the category of these two things

(on the fire upon the altar)

— all night,

which is the time of exile that is likened to night.

.

until the morning, which is the time when He will pour His honor upon us and 'the morning came',

and the time is after the passing of the tikkun of the sixth millennium.

.

And its saying "in the morning, in the morning."

.

For the time of the Redemption was supposed to be in the first morning of the year of the tikkun of the fifth millennium,

and because of the delay it is delayed until the second morning, in order to,

see there at length.

"Adon-ai, Your hands established"

"the building of the Holy One, blessed be He"

That 'built and perfected, will be revealed and come from heaven'⁵"',

It can

(and thus must)

descend and be revealed below even at night⁵"^,,

At night, this is five!

And in a manner that 'our eyes shall behold' — eyes of flesh in a body of flesh,

souls in bodies,

including also

(fulfillment of the clear promise)

"And I will give""^, you a heart of flesh"'"',

"A new heart and a new spirit"""^,.

As usual — one should conclude with 'giving' a shlichut-mitzvah for charity

(which brings the redemption closer)

,

in addition to giving a shlichut-mitzvah for charity at the beginning of the day.

And to note,

that the beginning and end of the day in the matter of charity,

is,

in the manner and example of the beginning and end of the day with the daily offering — as it is written^,"^, "and he arranged the burnt offering upon it etc.,"

"It is a continual burnt offering, it is offered"""^,,

And likewise "upon it,

upon the morning burnt offering he completes all the sacrifices,

From here that nothing should be later than the daily afternoon offering"""׳

(Aside from the burning of fats and limbs, which is valid all night"")

,

And its parallel in the present time — "Prayers were instituted in place of the daily offerings"^,,,,

The morning prayer corresponds to the daily offering of

103)

Beshalach 66,

17 and Rashi.

104)

And Ch. 3, p. 221,

Zohar I, 80,

10$> Rashi and Tosafot Sukkah 40,

And more.

106)

Ezekiel 36,

26.

107)

After 'And I will remove the heart of stone from your flesh'

(ibid.)

— meaning,

that this removal has already been accomplished by our deeds and service during the presidency of my revered father-in-law, the Rebbe

(starting from 10 Nissan)

,

That the prohibition regarding the polishing of the buttons etc.

108)

Our portion, 6,

109)

Rashi on the verse.

110)

Rashi at the beginning of our portion — from Megillah 21,

a.

111)

Berachos 26,

b.

Sefer HaSichos - 5748

Shacharis,

and the Minchah prayer corresponding to the afternoon tamid offering

(And the evening prayer corresponds to the limbs and fats²)

,

and the Piskei Din of the Shulchan Aruch give a penny to the poor and then pray.

And may it be His will that the decision regarding the giving of charity bring immediately the reward⁴ "that brings the redemption closer,"

through David, King Moshiach.

And simply — "Behold, he comes"⁵,

Moshiach our righteousness,

and he will redeem us,

All of us together,

within the entirety of the Jewish people,

"with our youths and our elders, etc., our sons and our daughters"⁶

and especially in this year,

the year of Hakhel,

"Assemble the people, the men, the women, and the children"^,

"A great assembly shall return here"⁶

including also all the generations before us —,

Awake and sing, you who dwell in dust.

And in particular — through the merit of the righteous women of our generation,

who,

according to what is explained in the writings of the Arizal² that this generation of ours

(the last generation of the exile,

and consequently,

the first generation of the redemption)

is the reincarnation of the generation that left Egypt,

Behold,

Just as the Exodus from Egypt was in the merit of the righteous women of that generation"',

so too will our redemption from this final exile be in the merit of the righteous women of our generation"',

"As in the days of your exodus from the land of Egypt, I will show him wonders"'".

And all these matters — in literal simplicity,

the true and complete redemption immediately and at once.

112)

Berachot there.

Shulchan Aruch HaRav Orach Chayim Ram Peh.

113)

Aruch HaShulchan Orach Chayim samech vav mem tzaddi bet.

Shulchan Aruch HaRav there — Mibeis Leiv Yud-Dalet,

A.

114)

See the ruling in Shulchan Aruch Orach Chayim siman kof aleph samech gimmel

(Mishnah Berurah seif katan 8,

b)

.

115)

Shir HaShirim 2,

8.

116)

Ba Yud,

9.

117)

and child no,

12.

118)

Jeremiah 31,

7.

119)

Isaiah 2,

19.

120)

Shaar HaGilgulim, Introduction 20.

Lamed Tes and Sefer HaLikkutim of the Arizal, Shemot 3,

4.

121)

Sotah 11,

2.

Shmos Rabbah 1,

12.

Bamidbar Rabbah 3,

6.

122)

See also Yalkut Shimoni, Reides, Remez 606, at its end

(from Midrash Zuta Ruth)

: The generations are redeemed only in the merit of the righteous women that are in the generation.

123)

And more than this —.

wonders" even relative to Yetzias Mitzrayim

(Zohar Chadash, Rusa,

b.

Ohr HaTorah, Nasso, p. Taf-Pey-Zayin)

.

Sefer HaSichos - 5748