English translation — ססד משיחות - היתשמ״ח

(whether they are young in years or young in knowledge)

—,

that the children should not sleep

commencing from the—,

the infants* in it,

that is,

the matters that are still in the manner of smallness,

.

that they should not change*,

but on the contrary — they should effect their action,

starting from the question"¹ of the four questions²,

until their conclusion and seal —,

We are all reclining",

The concept of freedom.

13.

May it be His will — and it is the main point — that after they announced in the blessing of the month about Rosh Chodesh,

Nissan,

that there are two Nuns in it,

.

miracles of miracles*¹²¹,

This humble fulfillment

(,

miracles of miracles*)

in actual deed,

for,

You are worthy

(each and every one of Israel)

to perform for you miracles and redemptions*⁴,

And consequently,

merit,

miracles and salvations* in actual practice,

,

As in the days of your exodus from the land of Egypt, I will show him wonders"

in the true and complete redemption.

And in the language of the verse in the daily Chumash lesson*⁵ —,

On the day of the first month, on the first of the month, you shall erect the Tabernacle, the Tent of Meeting*⁶,

,

And it was in the first month.

.

On the first of the month, it was set up.

119)

שו-ע אדה׳ז אחח ר״ס תעב.

שם םכ־ג.

120)

including also the action of d.

open for him•

(by the "one who does not know how to ask•")

,

until he also arrives and asks the question d.

in him, wise".

121)

which are corresponding to d⁷ worlds of Avi-a

(Siddur HaAriZal in its place.

and more)

.

122> See Berachos 3:7,

Ra'aya VeHada'ag of the Maharsha.

123)

The language of the Zohar in our parshah — brought above in note 14.

124)

And to note that its establishment during the days of the month — on the 23rd of Adar,

the first day of the consecration,

when the erection of the Tabernacle began

(they set it up and dismantled it)

,

but its permanent establishment was on the eighth day of the consecration,

Rosh Chodesh Nissan.

125)

M,

B.

the Mishkan*⁸,

and likewise regarding the third Beis HaMikdash,

and immediately afterwards — on the second of Nissan — the burning of the parah [red heifer]⁹,

the tenth heifer that Moshiach will prepare•¹⁰,

and the sprinkling on the third and seventh [days]--!

so that they can offer the Passover sacrifice in purity,

Including also the fulfillment of the prophecy¹¹.

Awake and sing, you who dwell in dust*,

the resurrection of the dead,

for then,

the matter of death will be completely nullified

(for which the purification of the Red Heifer comes)

,

and nothing will remain but the addition and advantage in the matter of joy —,

Awake and sing, dwellers of dust*,

,

Specifically, sing*.

And so may it be for us,

Souls in bodies — as per the wording of Havdalah at the conclusion and seal of Shabbos —,

For the Jews there was light and joy and gladness and honor; so may it be for us*,

And as they continue after Havdalah

(with 'And may He give you*')

•Ashrecha Yisrael*¹² — the verse with which Moshe concluded

(Conclusion of Parashas Haazinu*te)

,

and with which David began¹³,

David Melech HaMoshiach,

and immediately afterwards -

Seudasa d'David Melech HaMoshiach*¹⁴,

the feast of Leviathan and Shor HaBar*¹⁵,

In actual practice,

Below ten handbreadths,

and,

did not delay them even for a blink of an eye, ןןק״5נ1,

126)

ibid.,

17.

127)

Gimin m,

Rosh 72 and in Rashi.

Yerushalmi and Rashi in note 95.

128)

Rambam Hilchos Parah Adumah 63.

129)

To note: Likutei Torah Chukat 61,

3-6 — the connection of the sprinkling on the third and on the seventh to eternal life.

130)

Isaiah 2:6,

sea.

131)

Berachah 33,

29.

132)

See Bereishit Rabbah, chapter 1,

12.

133)

Pri Etz Chaim, Gate of Praise, section 24.

134)

See Vayikra Rabbah, Perek 13,

3.

for the Torah reading, the beginning of Parshat Shemini.

135)

Mechilta and Rashi on Bo 12,

41.

Sefer HaSichos - 5748