English translation — חלק משיחת ש״0 משפטים, פ׳ שקלים, מבח״ח אדר ה׳תשמ״ח

- Regarding the establishment of institutions of the righteous Rebbetzin Mrs. Chaya Mushka, may she rest in peace, her memory for blessing -

A.

In connection with the awakening of several regarding the establishment of institutions of matters of Torah, philanthropy, and education — schools and educational institutions for girls,

Torah libraries,

free loan funds,

and so forth — in her name,

— as is known, among the things that are done

(according to Jewish custom)

in connection and relation to the matter of my departure and ascent of the soul from this world? And especially regarding a righteous person in Israel,

and likewise a righteous woman in Israel — it is,

the establishment of

1)

To note from what is explained in the continuation of the Hilula, Yered Shevet • Hashem Yisbarach HaBesht D.

The honor of the Holy One, blessed be He, is removed from all worlds.

(see Zohar II, 66a,

n),

,

that this is not the matter of departure and D.,

but,

The revelation of the light in the clarity¹" exalted candle

(see Torah Or, Parshat Vayakhel)

,

And its analogy in the matter of the passing —.

A tzaddik who passes away is found in all the worlds

(also in this world, the tenth.

)

They will live from his wandering—

(Zohar 71,

b.

brought and explained in Igros Kodesh, sec. 204 and its explanation)

.

2)

to note the clarity of the explanation in Zohar beginning of our parshah

(Zohar 4,

a and onward)

.

"And these are the judgments, beautiful arrangements of the gilgul, a candle to delight in it,"

And in the continuation of the matter

(1z,

a)

.

When this soul departs from this world, pure species, a candle of 150, I will illuminate for her in those lights.

(See Likkutei Levi, our parshah, p. 88.)

— explained in the sicha

(above p. 262)

)

.

3)

to note from the language of the Zohar

(ibid. 74,

b)

.

Noach.

These are Yisrael, who are from the aspect of the singular soul.

.

And she is sanctified, she is the king's daughter,

which is to say,

That in Yisrael itself, this humility is more emphasized, then goes

(Noach)

Elderly Jewish women.

Institutions of matters of Torah and mitzvos for the elevation and rest of the soul,

For memory* etc. —

One must arouse and clarify the following matters.

B.

The matter of alacrity — anyone who is alacritous is, behold,

praised:

In the ascents of the soul there is an order regarding time — three,

Shiva,

Thirty,

Until twelve months?

And from this it is understood that these actions — a matter that is time-bound — must be done with the greatest alacrity•:

How good — those who 'grabbed' and began already within the first three days,

And in any case — those who did not manage — to begin these actions before the end of shiva,

That is,

Not only receiving a good resolution regarding the establishment of the institution,

But the beginning

4)

To also note from Maraz-L

(Bava Kama 16,

Sa'ib Zaild)

.

And honor was shown to him at his death

(Divrei HaYamim II 32,

33)

This teaches that they held a session at his grave.

.

One said three,

and one said seven,

and some say thirty.

5)

See, please scan,

B.

Rambam, Hilchos Avel, Chapter 5, and these.

Shulchan Aruch Yoreh Deah, Siman, ibid., and these.

— And depends on the manner of distinctions of levels in the essence of the soul in the body

(after the histalkus)

In these times

(i.e. Shuvah Yisrael 5660.

And see also Sefer Ha'Erchim-Chabad, entry Aveilus.)

.

6)

To note the greatness of the virtue of alacrity in all matters of Tanach-Zeir Anpin,

until Nadi no,

Sh.

The alacrity of Avraham Avinu, peace be upon him, is that which stands forever as a light-

(Igeret HaKodesh, Mem-Nun-Alef)

.

7)

In the manner of Maraz-l

(Eruvin 54,

a)

.

The end and Anol snatch and two of Alsa that we go Sinai celebration of like — as is known that the passing

(of the righteous)

is also called.

Hillula-

(And the humble hillula of our teacher Shmuel, 5654.

Asarat.

And more)

.

Shabbos Parshas Mishpatim,

P' #Kas,

Shas Adar 269

the action

(And what is the meaning — actions in the plural)

In actual deed,

And adds praise to these actions — during the thirty [days],

And all twelve months etc.,

Until the fulfillment of the destiny,

Awake and sing, dwellers of the dust.

Gimmel.

And together with emphasizing the haste in the matter — one must act in an orderly manner in the appropriate way:

When several people want to establish institutions, etc., in her name,

And they hurry in the matter — then,

Because of the haste, there can be a deviation in the matter,

that two

(or more)

will establish that institution in the same place,

and consequently,

There is here

(a)

an unnecessary action,

for there is no need to repeat one thing,

and especially at a time when one can add in matters that do not yet exist,

(b)

And furthermore, the main point — concern of encroachment on boundaries and so forth and so on.

And simple,

That besides the great caution and severity of the matter of trespassing boundaries in general,

there must be double and multiplied caution in actions done for remembrance,

for the nachat ruach and elevation of the soul that is in the world of truth,

that

there should not occur to it from the things that occur to bodies in this world that have a concern for an undesirable matter,

G-d forbid,

violation of the instruction of the Torah

(and consequently — violation of the nachat ruach, etc.)

.

And therefore,

all those who are preparing to establish the aforementioned institutions — should speak promptly with a Rav, a halachic authority in the city or neighborhood

(where they want to establish the institution)

,

who knows the situation on the spot well,

in order to ascertain that there is no concern of trespassing and the like,

and they shall receive from the Rav written approval regarding the establishment of such-and-such institution by such-and-such name,

And consequently,

not

will another come to establish an institution like it

(regarding the content of the institution's activity,

and regarding the name of the institution)

in this place.

And so too regarding an institution that belongs to several neighborhoods and cities,

or even to several countries — they should speak with the union of rabbis that belongs to these places,

In order to receive from them a written confirmation regarding the establishment of this institution,

As above.

And certainly they will not need to urge the rabbis and halachic authorities regarding the clarification and granting of the approval etc. — since this is a matter of the time's circumstances,

and for the benefit of the public etc.

And to add and clarify,

that because of the great urgency of the matter,

there is no point in asking questions

(and certainly not — to increase doubts)

(regarding type of institutions,

manner of their establishment,

etc.)

Here,

one must decide on a location in the aforementioned manner,

and afterwards — to inform regarding the establishment of the institutions and their activities, etc.

(after consulting with the Rav,

as mentioned above)

.

D.

And may it be His will that the addition in the aforementioned activities in matters of Torah and mitzvos —,

from our deeds and our service — will add and hasten even more the true and complete redemption,

including and especially — the emphasis on the manner of action in pleasant ways and in ways of peace,

through love of Israel and true unity of Israel,

that through this we nullify the cause of the exile

(opposite of "love of Israel")

,

And when the cause is nullified,

the effect is automatically nullified

(the exile)

,

And then the concept of death is also nullified —,

He will swallow up death forever, and the Lord G‑d will wipe away tears from upon

8)

Isaiah 26,

sea.

9)

L'shet HaRashbam — Hilchos Teshuvah 8:2.

10)

Tanya, ch. 4.

11)

See Yoma 0,

□

Sefer HaSichos - 5748

all faces"¹,

and "Awake and sing, you who dwell in dust"¹,

eternal life that has no interruption after it

(like the eternal redemption after which there is no exile⁴")

.

And in addition to the nullification of the pain,

He will wipe away every tear• — sorrow is turned into joy

(until "Awake and sing•")

,

As emphasized also in the content of the month that is blessed on this Shabbos — the month of Adar — "the month which was turned for them from sorrow to joy and from mourning to a festival."

And so it will be for us — souls in bodies,

within the entirety of the Jewish people — immediately and truly,

and in the manner of "adjacent to redemption"¹,

the actual adjacency of the true redemption,

That is,

that even before the redemption of Purim,

and even before Rosh Chodesh Adar,

as* 'immediately — they are redeemed'¹,

the true and complete redemption through Moshiach Tzidkeinu,

and the resurrection of the dead" — in actual practice,

below ten handbreadths,

literally immediately in our time.

12)

Shad 25,

5.

Mishnah end of Perek 6-K

(See also the Harid Dvar-B praise after Minchah prayer — to Dalet 254 and Elad)

.

13)

See Zohar our portion 105,

Nun: And it was said

(Daniel 12,

2)

And many of them that sleep in the dust of the earth shall awake, and etc.

14)

Mechilta Beshalach 15,

1.

Brought in the commentary beginning "Heh-Gimel" and it was said — Pesachim 146,

b.

15)

Esther 9,

22.

See Jerusalem Talmud Megillah chapter 1 it is.

Shulchan Aruch Orach Chaim section 288 section 7 and Rema.

— explained at length in the farbrengen

(see above p. 256 and on)

.

16)

Megillah 6,

section 2.

17)

Rambam, Hilchos Teshuvah, ch. 7, hal. 5.

18)

because the righteous rise to life immediately — see Zohar I, 140,

A.

And it is explicit in the Gemara — ■In the future to come.

.

When Aaron and his sons and Moses with them come'

(Yoma 5,

b)

.

End of the Sichos - 5748