English translation — משיחת ש״פ חיי שרה, מבה״ח כסלו ה׳תשמ״ז

Before Shabbos begins, the Kinus HaShluchim Shiy

(from the United States)

— the shluchim and shluchim of shluchim of the Rebbe, our leader of our generation.

And in the matter of shlichus is one of the innovations of the Rebbe, our leader of our generation: although in Torah it speaks about the matter of shlichus

(Also in connection to the totality of serving G‑d,

as follows)

And we find the concept of shlichus in previous generations, that a gadol b’Yisrael sent someone with a specific mission in matters of Torah and mitzvos — then a special innovation was added by David B.K., my teacher and father-in-law, the Rebbe,

that he established

(and announced)

that all Jews of that generation are emissaries to engage in spreading Torah and Judaism and spreading the wellsprings outward.

Until he appointed emissaries and sent them to various places with matters of shlichus in spreading Torah and Judaism and spreading the wellsprings outward.

And the explanation of the matter:

The first mission — from which all matters and forms of mission are derived.

(or sent from human beings)

— is the mission that the Almighty gives to every person, sending him down as a soul in a body¹ here below in this world

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Sefer HaSichos - 5747

Must be every day in the manner of.

New" literally

(And especially when a novelty is actually introduced every day)

It is not enough to accept and fulfill the mission of the Holy One, blessed be He, by the Jewish people thousands of years ago at the Giving of the Torah,

or in the years after this,

But it must always be.

Chodoshim".

And on the contrary:.

Ma'aleh bakodesh"⁴* — one must always attain a more elevated level in this.

In order to make easier and in order to bring out more openly the.

Chiddush".

(Chidushim)

In the mission of every Jew as an agent of the Holy One, blessed be He — the Almighty made that from time to time and from generation to generation, certain matters would come about in which one sees openly

(before the eyes of flesh)

the novelty in the mission of a Jew

(which then is easier to effect,

"Chidushim" in the fulfillment of the mission)

; and in addition, the Almighty gave Jews a leader in every generation²⁵,

and Havayah.

He reveals His secret to His servants the prophets²⁶,

And when the Nasi of the generation gives powers to all the people of his generation² to carry out their mission in fulfilling the Torah and mitzvos and making the world a dwelling place for the Blessed One,

And especially — in the new mission that comes in each and every generation.

And in this very matter, a novelty was added through the Nasi of our generation — the holy Rabbi, my father-in-law, the Rebbe — who introduced a novelty and special and superior revelation and infused a new power into the entirety

Torah portion Chayei Sarah,

from the month of Kislev

(including — from his level)

and reaches all the countries and all the places in the world that he can reach,

And there, fulfilling the mission of spreading Torah and Judaism and spreading the wellsprings outward.

Until this was expressed openly, literally, through the fact that he called people to himself and appointed them as special emissaries to fulfill various matters of mission in spreading Torah and Judaism and spreading the wellsprings outward

(But also those whom he did not call and did not send on a specific mission — they have the mission in their private affairs,

each one according to his matter)

Beginning as it was still in that land

(behind the Iron Curtain)

— the first emissaries that he selected,

Together with a covenant and...

(As is already known now)

Then going out from that country,

to places where there could already be a greater publicity — he sent emissaries with greater publicity and greater expansion;

Until arriving in this country,

the United States,

in the last ten years of his life in this world — where there is also assistance from the government and the people of the country

(עאכו״ב — that there is no opposition,

as it was in that country)

— the matter of shlichus spread apart in the widest manner,

through the fact that he sent shluchim to all ends of the earth,

including afterward

in in this itself came about

(in recent years)

Another step and innovation — so every year one makes it

(in several places,

in the Holy Land,

United States,

and others)

the gathering of the shluchim"

and all shluchim

(from a certain country or countries)

collects themselves together in order that it should be,

that they spoke גר״”,

A man will help his fellow and to his brother he will say 'Chazak",

And when then comes to is the strengthening of the matter,

as explained in the booklet 'H Chol Tzu' ⁵⁴ the advantage of from all matters in the service of G-d in public,

because,

When they speak together, each one devises advice for this, and they make an agreement in acceptance upon

Summary of the Talks - 5747

In the future, etc.,

And the agreement made by two or many has much more strength than the agreement made by oneself.

All shluchim have various joint activities,

In which each one can rely and receive advice, encouragement, and strengthening from another shliach who succeeded in a certain area.

The style of this has the assembly of shluchim and the power of the public,

Which gives a special power to each of the shluchim in his private mission in his particular place,

And to all shluchim together as a collective — to continue in their work of spreading Torah, Judaism, and the spreading of the wellsprings outward,

Including also — spreading righteousness and justice also among the nations of the world through observance of the Seven Noachide Laws,

And to discuss together how we can in all this add* and expand in all kinds of ways.

And as follows.

In this innovation

(of the Nasi of our generation)

Regarding the shlichus itself — there is another innovation in the manner of the shluchim's activity compared to the manner of involvement of some of the Ag* public activists:

When one arrives in a city,

with a certain mission in communal work — one can proceed in two ways:

The custom of many other activists is,

that upon coming to a city, one first delivers a fiery speech about the situation of Klal Yisrael and the state of the world,

how the world is in danger,

and it needs to be saved,

and therefore one must make gatherings and appoint committees and subcommittees, etc.,

and in the end, the

An askan — therefore one must* help the private institution,

the certain melamdim and melamdos,

and the certain talmidim and talmidos etc.

So first of all, one speaks about this matter from the perspective of Klal Yisroel and the entire world,

and from this one comes to help the private institution.

The work of the shluchim of our Nasi is — that one goes with exactly the opposite order: since our Nasi gave him a shlichus in a certain place,

with a specific mission

(and in most cases — he is told what the mission consists of)

— is when he arrives at that specific place,

he begins by first of all speaking with the inhabitants of the place that he has come to them themselves,

to help by strengthening matters in Judaism and charity and justice among them and their wives and children and servants,

and for all the inhabitants of the place,

also the non-Jews.

Asher l'kz,

He asks them and they need to help him set up an institution in their place

(a "Beit Chinuch" and the like)

And they themselves should become members in this institution,

and help out with material assistance,

with his body and his money,

etc.

And only then, and in addition to this — adds our generation's Nasi — that the purpose of this addition is the dissemination of Judaism and justice and honesty in this movie place,

helps the entire Jewish people,

until one brings David the redemption for the entire Jewish people and for the entire world,

including — for the Shechinah in exile;

Shabbos Parshas Chayei Sarah,

Sfas Emes Kislev

and 9

But to the first people the messenger does — <em>and all his focus is on it</em> — in his private mission in that specific place and with the specific residents of that place,

by truly taking an interest in the private situation of the residents of that place.

Men, women, and children,

And find out how to help them in all their affairs,

And spread Judaism and Chassidus,

And righteousness and justice in general.

But in addition to this, he also knows his reward beside him,

And this gives him even more relish in the service — that his private activities in that particular place,

Help all of Israel and bring the Geulah

[As per the ruling of the Rambam,

So through a,

A single mitzvah etc. tips the scale for himself and for the entire world to merit and causes salvation and rescue for him and for them\"]

But this must not confuse the fulfillment of the individual mission in that specific place with its inhabitants.

And when one goes with this approach, one succeeds incomparably more than with the first approach,

as is obvious simply and evident tangibly.

And furthermore: How does one open up for Klal Yisrael and the redemption? Specifically through that which each shliach goes to his,

distant corner\",

His,

small town",

and is entirely immersed in the activities of spreading Judaism, charity, and justice among the few residents of his small town.

For from all these individuals in Israel, the collective is formed

And the explanation of this is also the general outline of the mission of the descent of the soul into the body to serve its Creator with Torah and mitzvos:

The Almighty created a world that consists of many details and details of details".

And every single detail was not created,

Chas v'shalom null,

But every detail has within it a novelty that no other detail possesses and cannot replace,

And,

"Everything that the Holy One, blessed be He, created in His world, He did not create but for His honor,"

Every created being brings forth the honor of the Holy One, blessed be He, in a manner that no other created being or detail can bring it forth.

For example: When an individual in a distant corner of the world takes a simple glass of water and makes a blessing over it —

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And this is the explanation of the matter.

It is known that the main thing is the deed.

This is what is written in the holy Zohar.

And as it is said <6410X4א 1א 1א> in the Gemara — this is the explanation of the matter.

With the help of Heaven, we will understand.

And this is the meaning of the verse.

The explanation of the matter — according to what is explained in the teachings of Chassidus.

And this is the main point: to bring the light of Torah into the world.

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And He called to Moses

the children of Israel

Therefore they shall say, 'The birth of...'

And it shall be that when they enter the land, they shall serve the L‑rd

(to me)

For I am the L‑rd

(there)

He is the great God

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שי׳פ חי* שדה,

From the Beis Chayeinu of Kislev

The Chassidus.

Until — then one brings the redemption of all of Israel and of the entire world.

In all this comes to a need.

a novel thing"

(to a deficiency)

in our generation especially

(and in particular in the years after the year 5710)

which however brings with it a "novelty"

(for the better)

— it is now given to everyone a possibility,

and it also lies upon everyone a responsibility,

to do in the dissemination of Torah and Judaism and the dissemination of the wellsprings outward:

In this generation one sees actually the great decline, G-d forbid, in the state of Jews and Judaism: There are so many Jews who receive no guidance and education in Judaism,

Torah and mitzvos.

Nevertheless, when several activists claim that the situation cannot be fixed — after all efforts and actions — there remain around, i.e., three quarters of Jewish children,

and also adults,

who do not receive any Jewish education,

i.e.!

Now everyone has the opportunity — and the serious responsibility — to "turn the world upside down" for the better,

by going out

(in simplicity and going out of oneself)

and doing all that depends on him to bring Jews closer to Judaism,

in pleasant ways and in peaceful ways,

without strife — and in today's situation, however much others are doing in this area,

there is a multiplicity of work in all this and there are many Jews whom one can and must help.

Yud.

From this we have a lesson in connection with the mission of the Nasi of our generation,

and also an answer to those who seek places to go on mission:

There has never been such a

The situation today where we can encompass the entire world with Torah and Judaism in pleasant ways and ways of peace — because 'the entire land is before You'⁴⁸

(not only Eretz Yisrael,

but also chutz laAretz)

in the manner of 'and you shall spread out to the west, east, north, and south'⁴⁹,

because in every place and place

(even in Brooklyn,

New York,

and the like)

There are thousands of Jewish children and adults who do not receive a Jewish education,

and in order to bring them close to Judaism, one must not wage war with anyone.

And so too regarding other matters of Judaism.

Therefore, we must proclaim to all Jews,

and especially to the students of the Tomchei Temimim yeshiva,

whom the Rebbes raised

(and were ready to give their lives for this)

So that they should go out to the "War of*⁴ the House of David" to bring Moshiach Tzidkeinu,*⁴

And that they should grow up to be public activists and emissaries: Become emissaries and go take over the world with Yiddishkeit!

And the matter depends only on will" — one should not lie in "pearls groveling in soup,"

But in "pearls on the neck"⁵¹

(as per the aphorism of the Rebbe, my father-in-law, the Admur)

Sefer HaSichos - 5747

And to note — as a parenthetical remark:

One need not come to proofs that the way of Chabad and Chabad emissaries is specifically out of love of Israel and in pleasant ways and in ways of peace⁵³ — because that is the essence of Chabad and Lubavitch⁵³ — love of Israel and unity of Israel?

And even when there are such Jews who conduct themselves, heaven forbid, not as desired — the Gemara says⁵⁵ "Let sinners be consumed"•⁵ and not sinners, heaven forbid: Chabad has a war with transgressions,

But not with the sinners,

On the contrary — one endeavors to return them in repentance.

Certainly one may not give a "kosher certification" to the conduct of the "sinners",

And one must ensure that others should not conduct themselves thus; but this is a war with the "sins" not with the "sinners".

For example, as it is a prohibition and Chazal etc. give a kosher certification on non-kosher meat,

This is, however, an opposition to the non-kosher meat,

not to the butcher.

From this, there is another most essential point which must be added to the "daily schedule" of the Kinus HaShluchim:

Parshas Chayei Sarah,

Mevarchim Rosh Chodesh Kislev

The public must invest strength and vitality into each of the shluchim, especially to return to his place and bring into actuality, in the fulfillment of his mission, the aforementioned points:

That now is the time to fill the entire world with righteousness and justice and Judaism, in pleasant ways and in ways of peace.

And the order in this must be — first and foremost through that which each shliach carries out his shlichus among the residents of his city.

And especially — through building

(or expanding)

a,

Beis Chabad in its place,

a House of Torah, prayer and charity,

as discussed several times recently⁴.

And one should add to this another suggestion: in order that there be a continuation of the public force of a Kinus HaShluchim,

Many shluchim together — it is worthwhile,

So that they should designate a central place

(and a telephone)

Where every shliach can connect and request advice or help in fulfilling his shlichus in his place,

They should provide him with a speaker etc. and so forth.

And with all this, one has the promise — that

I do not ask for remuneration except according to their ability"¹⁸,

And furthermore: one gives more strength,

the more one needs to have for this⁴².

And through this that one will do so in the aforementioned manner — one will first of all be successful in fulfilling the mission,

And with success beyond what is conceivable: and additionally, one will also have success in one's own matters — in children, life, and ample sustenance, and in all of them expansively — healthy children,

and healthy grandchildren,

and making good shidduchim,

and being blessed with all blessings.

And to add one point: the Rebbes intended that Chabad should become disseminated and publicized in all corners of the world.

Therefore, it is very correct — that regarding the Kinus HaShluchim and the work of the Shluchim, one should not do this in a manner of,

“walk discreetly with your G‑d⁴,”

due to the concern that from this, G‑d forbid, selfhood might come⁴⁴,

Rather, according to what is explained and the commandment —,

“it is a Mitzvah to publicize those who do Mitzvos⁴,”

One should publicize this in all possible ways,

so that it should be that from them many will see and thus do likewise.

Or over the multitudes shall become,

candles to light.

The Almighty should help that through the work of the shluchim

96 Sefer HaSichos

especially,

in spreading Torah and Judaism in general,

and especially — spreading the wellsprings outward,

Let this even more hasten the coming of our Master, the King Moshiach.

And "before he finished speaking" should already be

Sichos - 5747