English translation — עמוד 196

From this it is understandable that also according to Rashi's method that the word "קץ" everywhere means "end",

is not a conclusive proof

that it cannot also mean "beginning".

Because one can indeed say that the fact that "קץ" everywhere means "end",

does not mean that the translation of "קץ" is "end",

but rather because end is a boundary.

And since this is so,

it can indeed also mean "beginning".

Therefore Rashi must arrive at "like its Targum".

H.

From the matters of "the wine of Torah" in our Rashi: